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River Cruises in Phnom Penh

- Monday, January 25, 2016 1 Comment
River Cruises in Phnom Penh
The short river and sunset cruises along the riverfront of Phnom Penh are easy to organize and offer an interesting view of the city.

A tour cruise typically takes around one to two hours and runs up the Tonle Sap River along central riverfront area offering a picturesque view Penh Penh skyline and Royal Palace, and then across the Tonle sap and up the Mekong River to view floating Village.
(for take photo: Best lighting in the fresh morning as the low sun illusminates the riverfont.)
Long cruises aer also possible and can be tailored to your need. upriver tours to village and paddies , dinner and party cruises, setset cruises, trips to Silk Island.

Boat trips can also be arranged by hotel or travel agent or you can deal with the operators directly.
Tourist boats are clustered together on the river along Sisowath Quay just north Port of Phnom Penh.

Street 178 Phnom Penh

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Street 178 named Art street for the sculpture shops and art galleries that line the
National Museum of Phnom Penh.It further north on 178 stone masons work streetside near Wat Sarawan.
A lof of galleries on 178 focus on commercial and popular Cambodian art, but there are alson high quality silk boutiques and handicraft as well as a many good restaurants, bars and hotels.

Next to the river end of the street fews eateries dot the including Quay famous FCC at the corner of Sisowath Quay overlooking the riverfront.
Next to 178: Please check out the cluster of interesting little local curio shops on Sothearos just off 178 street. And the Street 172, a block north of 178 behind Wat Ounalom, have turned into a busy and popular backpacker/traveler street with a lof of bars, restaurants and inexpensive guesthouse.

The tree shaded Street 240 near by the Palace collection of boutiques and shops that offer Cambodian silk fashion, handicrafts and art art  as well as a fews restaurants/bars, wine shops, a bookstore and travel tour agent.

Royal Palace or silver Pagoda complex is near by street 240 its particularly convenient to check out the street after enjoy the sight of Palace.
The supreme Court building sites distinctively next to street 240 near by the Palace. It is particularly photogenic in the afternoon. with red roof and gold trim glowing with sunset. Just walk around the coner and on the street 240 to explore.

Phnom Penh City Sights

- Thursday, October 22, 2015 No Comments
Phnom Penh City Sights 


Phnom Penh's purposes of hobby are to a great extent recorded and social, yet they are just piece of investigating the city. Fascinating shopping, one of a kind feasting, liberal spas and a reasonable piece of nightlife finish the Phnom Penh experience.

For the sights, put aside a few days for the significant focuses. In spite of the fact that it is conceivable to crush the most critical sights into a solitary day, this leaves almost no time at every area. Mainstream sights incorporate the Royal Palace and Silver Pagoda, the Toul Sleng Genocide Museum and the Khmer Rouge 'Executing Fields,' the National Museum, the Russian Market, Central Market and Wat Phnom. Aside from the 'Killing Fields,' which are around 16km from the downtown area, the greater part of the significant sights are inside the city inside of a five or ten moment ride of one another.

Different things to do a see incorporate customary exhibitions (counting the extremely famous 'Plae Pakaa/Fruitful' at the National Museum.) And inside of day treks separation of Phnom Penh there are a few Angkorian-period ruins and other noteworthy destinations.

The vast majority procure transportation for half or entire day on end. Consider a cyclo or even a mobile visit for a more close take a gander at the city. There is additionally another 'Jump on-Hop off' a/c visit transport the circles past the greater part of the real in-city attractions once every hour, permitting an adaptable schedule. $15 for one day, $25 for two. The same outfit additionally offers twice every day transports to Toul Sleng and the Killing Fields. Book through your lodging or call 016-745880.

National Museum 

Affirmation: $3.00
Open: 8:00 - 5:00, open ordinary
Area: Street 178 and Street 13, by the Royal Palace

The unmistakable rust-red National Museum alongside the Royal Palace was devoted by King Sisowath in 1920. More than 5000 items are in plain view including Angkorian time statues, lingas and different antiques, most prominently the unbelievable statue of the 'Outsider King.' Though the accentuation is on Angkorian curios, there is additionally a decent gathering of pieces from later periods, including a unique show of post-Angkorian Buddha figures.

Going by the exhibition hall after as opposed to before an outing to the Angkor Archeological Park in Siem Reap loans connection to the Angkorian relics. Multi-lingual visit aides are accessible. Trinkets and books accessible. Photography is constrained. The exhibition hall fringes Street 178, otherwise known as 'Craftsman's Street' which is lined with neighborhood workmanship displays and keepsake shops. The Reyum Gallery on Street 178 is of specific note, displaying the works of contemporary Cambodian craftsmen.

Royal Palace and 'Silver Pagoda' 

Affirmation: 25,000 Riel (US$6.25).
Open: ordinary, 7:30-11:00/2:00-5:00

Area: Sothearos Blvd (riverfront) between Streets 240 and 184

Denoting the way to deal with the Royal Palace along Sothearos Blvd the high yellow crenelated divider and spired Chanchhaya Pavilion stand unmistakably against the riverfront horizon. Inside the Palace grounds road sounds are hushed by the high dividers and the regal structures sit like resplendent islands ascending from the manicured gardens.

The Royal Palace serves as the habitation of the King, a venue for court function and as an image of the Kingdom. It was initially settled at its present area when the capital was moved from Oudong to Phnom Penh in 1866 under King Norodom and the French protectorate, however the Palace did not achieve its present general structure until around 1920. Khmer and European components and additionally unmistakable compositional echoes of the royal residence in Bangkok are available in the configuration of the different structures.

Appended to the Palace compound, Wat Preah Keo Morokat (the 'Silver Pagoda') is extraordinary amongst pagodas. So named for its silver tiled floor, it is the place the King meets with friars, Royal services are performed and it houses a gathering of extremely valuable Buddhist and authentic articles including the 'Emerald Buddha.' And, dissimilar to most pagodas, no ministers live at the pagoda. The sanctuary building, library and displays were initially built somewhere around 1892 and 1902.

Wat Phnom 

Affirmation: $1/individual
Area: North end of Norodom Blvd. at Street 96, in the focal point of the circuitous

A little slope delegated by a dynamic wat (pagoda) denote the unbelievable establishing spot of the Phnom Penh. The slope is the site of consistent movement, with a constant flow of the devoted trekking to the vihear, altars and crystal gazers on top and a group of stars of sellers, guests and motodups at the base.

The legend of the establishing of Wat Phnom is fixed to the beginnings of Phnom Penh. Legend has it that in 1372 Lady Penh (Yea Penh) angled a skimming Koki tree out of the stream. Inside the tree were our Buddha statues. She assembled a slope ('phnom' signifies 'slope') and a little sanctuary (wat) at what is currently the site known as Wat Phnom. Later, the encompassing zone got to be known after the slope (Phnom) and its inventor (Penh), subsequently the name of the city 'Phnom Penh.' f

The present sanctuary was last remade in 1926. The vast stupa contains the remaining parts of King Ponhea Yat (1405-1467) who moved the Khmer capital from Angkor to Phnom Penh the mid fifteenth century. Search for the sacrificial table of Lady Penh between the extensive stupa and the vihear. She is said to be of specific help to ladies..

Independence Monument

Affirmation: None
Area: At the convergence of Norodom and Sihanouk Blvds.

The Independence Monument (Vimean Ekareach) was initiated in November 9, 1962, observing Cambodia's autonomy from remote tenet. Eminent Cambodian draftsman Vann Molyvann was the engineer of the landmark which is designed on a lotus blossom bud, embellished with Naga heads (multi-headed cobras,) and clearly reminiscent in configuration of the towers of Angkor Wat.

The Independence Monument now likewise serves as a landmark to Cambodia's war dead and in addition her autonomy. The Independence Monument sit in the focal point of the activity circle at the convergence of Norodom Blvd. what's more, Sihanouk Blvd. what's more, is the site of beautiful festivals and administrations on political occasions, for example, Independence Day (January 7) and Constitution Day (September 24.)

The Rivers

Arranged on the west side of the Tonle Sap River, Phnom Penh is, before all else, the city at the Chaktomuk on the Mekong River. - the 'four confronts' - riverine junction in the heart of Cambodia with the Tonle Sap River running northwest to the old Angkorian capital, the Mekong River north to Laos and branches south to the delta and the South China Sea. (see Phnom Penh History page for additional)

The River Front 

Some of Phnom Penh's most essential social destinations and in addition many bars, eateries and shops sit along the beautiful park-lined riverfront ignoring the chaktomuk - the intersection of the Tonle Sap, Mekong and Bassac Rivers. The Royal Palace, the Silver Pagoda and the National Museum are bunched together between Street 178 and 240 and eateries and bars line the riverfront street Sisowath Quay, extending north from the Royal Palace territory the distance to Street 104 close Wat Phnom. Visit the Royal Palace and National Museum and walk around the riverfront for a beverage or a feast or to do some shopping. Simply off the riverfront, Street 240 behind the Royal Palace harbors a few eateries and astounding boutiques and Street 178 by the National Museum is known as 'Craftsmanship Street' and is spotted with fascinating little workmanship exhibitions and silk shops. Go-getters, look at the terrific dawn over the stream before the Royal Palace range.

River Cruises 

Short stream and nightfall travels along the Phnom Penh riverfront are anything but difficult to mastermind and offer an intriguing perspective of the city.

A visit journey commonly takes around 1 - 2 hours and keeps running up the Tonle Sap River along the focal riverfront territory giving a beautiful perspective of the Royal Palace and Phnom Penh horizon, and after that over the Tonle Sap and up the Mekong River to view coasting angling towns. (Photography: Best lighting in the early morning as the low sun enlightens the riverfront.) Longer travels are additionally conceivable and can be customized to your necessities - upriver visits to towns and paddies, supper and gathering travels, nightfall travels, treks to Silk Island.

Pontoon outings can be organized through your inn or travel specialists or you can manage the administrators straightforwardly. Vacationer water crafts are grouped together on the waterway along Sisowath Quay only north of the Phnom Penh Port. Beginning at around $15/hour, contingent upon the span and number of travelers.

Phnom Penh: Day Trips & Nearby Destinations

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Phnom Penh: Day Trips  and Nearby Destinations

There is a great deal of Cambodian history and society inside of a daytrip's separation of Phnom Penh. The pre-Angkorian and Angkorian-time sanctuary ruins in Takeo territory, however not as great as the vestiges close Siem Reap, still rank amongst the most truly and archeologically essential Khmer remains in Cambodia. Of a much later time, the beautiful seventeenth nineteenth century stays of the illustrious city of Oudong west of the Phnom Penh permit you to investigate the time of Cambodian history between the end of the Angkorian-time and the start of the French provincial period, an age that is dismissed in many voyages through the nation. What's more, simply the procedure of getting to these destinations gives a decent look of Cambodian wide open life - grand rice paddies, stilted towns and farmland pagodas.

The majority of the spots recorded are too far for a tuk-tuk from Phnom Penh. Least demanding to mastermind a visit or transportation through a travel operators or your lodging, as a rule an every day vacationer van. DYI alternatives incorporate contracting a taxi, leasing a cruiser or taking an open transport to the close-by city and request that be let off at the site.

Nearby Destinations 

Silk Island (Koh Dach)

Situated in the Mekong River situated around 1-hour vessel ride from Phnom Penh. See page 15 for booked and sanction water crafts.

Confirmation: None

For those with an enthusiasm for Cambodian silks and silk weaving, put aside a half-day for a vessel trek to a rustic weaving town on Koh Dach (otherwise known as 'Silk Weaving Island,') an adjacent island up the Mekong River. The weaving town is a normal country Cambodian town, devoted altogether to silk weaving - individuals working hand looms under the vast majority of the houses, others kicking the bucket and turning silk on turning wheels made of bike parts. The zone does not get a great deal of sightseers. Meander the town to watch the exercises, and anticipate that silk merchants will attempt to sell their products.

Organize a visit through your guesthouse, travel specialists or see visit/pontoon administrators. CamboCruise offers routinely planned day by day visits to the islands. On the off chance that you need to do it without anyone else's help pontoons can be contracted for around $20/hour and take around 2 hours round trek in addition to the time you need to spend there. The pontoon may stop at 'Mekong Island' and some other weaving houses along the way. Verify that the pontoon administrator comprehends that you need to go the distance to the silk town on Koh Dach.

Oudong 

Course #5, 1-hour west of Phnom Penh

The surrendered regal city of Oudong sits amongst the slopes west of Phnom Penh. Oudong was the capital city of Cambodia from the seventeenth century until 1866 when the capital was moved to Phnom Penh. A few sanctuaries, stupas and different structures spread three slopes. The stroll up the slope gives an incredible field view. The slope is delegated with stupas containing the remaining parts of a few Cambodian rulers including King Monivong (1927-1941) and King Ang Duong (1845-1859). The soonest structure is from the thirteenth century. These slopes were likewise the site of a percentage of the Khmer Rouge's most delayed resistance against the infringing Vietnamese armed force in 1979. A few new sanctuaries and holy places have as of late been introduced on the slope. For something totally diverse, take a side excursion to 'Prasat Nokor Vimean Sour', a solid, unduly lavish, semi-imitation of Angkor Wat assembled around 1998.

Take a Kampong Chhnang/Oudong bound transport. Get off at the bulletin in Oudong town and take a motodup whatever is left of the path to the site.

Phnom Da/Angkor Borei 

Takeo Province, 2-hours south of Phnom Penh

Angkor Borei is a residential community in the region of a few vestiges and archeological burrows. The range has been ceaselessly possessed for no less than 2500 years and has yielded antiques dating from the Neolithic period, the Funan period (fourth/fifth century AD) and Chenla (eighth century AD) and in addition the later Angkorian period (ninth fifteenth century AD.) There are no critical sanctuary ruins at Angkor Borei however there is an exceptionally fascinating little exhibition hall showing ancient rarities from the region and giving data on late archeological burrows.

The slope, Phnom Da, sits around 20km from Angkor Borei and is delegated by an amazing eleventh century Angkorian-period prasat (tower) showing a few carvings in really great condition. The sanctuary was built under King Rudravarman and committed to Shiva. Further down the slope is the one of a kind little sanctuary ruin Ashram Maha Rosei, entirely not at all like other Khmer landmarks in both outline and decoration. Built in the late seventh mid eighth century, amid the pre-Angkorian Chenla period, under King Bahavavarman. The sanctuary hints at non-Khmer impact and has abnormal north-bound passageway. The outline is reminiscent of Prasat Ashram Isay in the Sambor Prey Kuk bunch in Kampong Thom.

Arriving: During the dry season, Phnom Da can be came to by street or pontoon. In the wet season, it must be came to by watercraft. By street: Take the Takeo bound transport (NR2) to the Phnom Chisor side road (52km from Phnom Penh.) Take a motodup or taxi to Phnom Chisor and after that on to Phnom Da. By watercraft, take the transport to Takeo town. Get a vessel to Angkor Borei and Phnom Da. Amid the dry season you will stop well shy of the slope and will need to climb a ways.

Phnom Chisor 

Takeo Province, off Rte 2, 2 hours south of Phnom Penh

At the highest point of Phnom Chisor sit some pleasantly safeguarded tenth/eleventh century AD Angkorian period ruins. The sanctuary was developed under King Suryavar-man I amid a period when the Angkorian-time Khmer Empire was nearing its peak. As most Angkorian sanctuaries of the period, this sanctuary is Hindu, devoted to Shiva and Vishnu. Scenes including Brahma, Shiva and Vishnu are still noticeable, cut on a few lintels and pediments. The 503 stages to the sanctuary on top of the slope make for a genuinely fiery climb yet the nature of the remains and the stunning perspective of the field attempt well justified, despite all the trouble.

Prasat Neang Khmau 

Takeo Province, off Rte 2, 1.5 hours south of Phnom Penh

Remaining by a dynamic pagoda, Prasat Neang Khmau comprises of two disintegrating block prasats (towers) assembled in the Angkorian-period in the tenth century A.D. under King Jayavarman IV. There was presumably no less than one more antiquated prasat where the cutting edge pagoda now sits. Prasat Neang Khmau was initially devoted to the Hindu god Shiva. The sanctuary complex is named after Neang Khmau, 'Dark Lady', a present day period statue situated before the sanctuaries. At the 51km street marker. The sanctuaries are on a little slope right beside the street.

Tonle Bati/Ta Prohm 

Off Route #2, 1 hour south of Phnom Penh

Tonle Bati is a little lake and prominent outing spot for local people - bamboo excursion stands and tangles by the water. Headed straight toward Tonle Bati there are two Angkorian time sanctuaries, Ta Prohm and Yeay Peau. Both sanctuaries were manufactured under Jayavarman VII in the late twelfth century amid the same period that Bayon and Angkor Thom in Siem Reap were developed. Ta Prohm is the more broad and noteworthy of the two, showing various exceptionally very much saved carvings. Yeay Peau is a solitary sandstone tower arranged alongside a dynamic pagoda showing a few carvings. The zone has been possessed subsequent to the pre-Angkorian Funan period and Ta Prohm was altered and reached out as late as the sixteenth century.

Ta Khmau Zoo/Phnom Tamao/Prasat Tamao 

Off Route #2, 39km, 1 hour south of Phnom Penh

The Phnom Tamao zone is a well known destination for weekend holidayers from Phnom Penh, offering picnicking, a zoo and some minor Angkorian-period ruins. The Ta Khmau Zoological Gardens is Cambodia's most current and best zoo showing an assortment of creatures including lions, tigers, bears, winged animals and then some. An eleventh century, Suryavarman I sanctuary ruin in extremely poor condition (Prasat Tamao) sits at the highest point of Phnom Tamao. Situated off of Route #2 at the 39km mile marker. Turn right. 1000 riel extra charge.


Tour Operators

Cambodia Motorcycle Adventures

Bike visiting out of Phon Penh and Siem Reap. One day and multi-day visits out of Phnom Penh accessible. Multi-day Angkor and full nation visits.

Tel: 017-768624, 017-779413
www.cambodiamotorcycleadventures.com
Siem Reap and Phnom Penh

CamboCruise.com 

Frequently booked, day by day stream travels and journeys withdrawing the Phnom Penh Floating Port at Street 104 (guide zone E-11). The Silk Island Lunch Cruise leaves at 12:30PM and returns at 4:30PM, including discretionary lunch buffet. A 2.5 hour Sunset Cruise Dinner withdraws at 5:30PM, including discretionary supper buffet. Live customary music, free separated water, thoroughly stocked bar and astounding administration on all travels. Tel 092-290077

cambocruise@icloud.com
www.CamboCruise.com
CamboCruise vessel at Phnom Penh Floating Port

Dancing Roads 

Gaining practical experience in earth bicycle visits. Investigate coast, wilderness, sanctuary ruins. Custom visits. Consistantly great audits.

www.dancingroads.com
Siem Reap and Phnom Penh

Hidden Cambodia Adventure Tours 

Single and multi-day comprehensive, top of the line, social, notice endeavor and helpful visits by 4WD, dirtbike and auto to Koh Ker, Preah Vihear, Preah Khan sanctuaries and noteworthy KR territory, Anlong Veng. Tonle Sap Lake visits.

Tel: 012-655201, Tel: 012-655201
www.hiddencambodia.com
C/O Siem Reap Post Office, P.O Box 93058, Siem Reap

A Brief History of Phnom Penh

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A Brief History of Phnom Penh

Chaktomuk...

Individuals have possessed parts of Southeast Asia since the early Stone Age, and the predecessors of the Khmer individuals have been in the zone for no less than 5000 years, maybe any longer, yet there is no firm confirmation of settlements in the Phnom Penh region preceding around 2000 years prior. Despite the fact that presumably a dynamic settlement in Cambodia's brilliant period of Angkor (ninth fifteenth century AD,) Phnom Penh does not enter the verifiable record until after it turned into the Khmer capital in the mid fifteenth century AD. At the time it was known as Chaktomuk - the 'Four Faces' - purported for its area at the four-fanned intersection of the Mekong River. The chaktomuk is a riverine junction in the heart of Cambodia with the Tonle Sap River running northwest to the old Angkorian capital, the Mekong River north to Laos and branches south to the delta and the South China Sea. Phnom Penh is, before all else, the city at Chaktomuk on the Mekong River....

Legendary Beginnings

Initially recorded a century after it is said to have occurred, the legend of the establishing of Phnom Penh recounts a neighborhood lady, Old Lady Penh (Duan Penh,) living at the chaktomuk, the future Phnom Penh. It was the late fourteenth century and the Khmer capital was still at Angkor close Siem Reap 350km toward the west. Gathering kindling along the banks of the stream, Lady Penh saw a drifting koki tree in the waterway and angled it from the water. Inside the tree she discovered four Buddha statues and one of Vishnu (the numbers fluctuate on distinctive tellings.) The revelation was taken as an awesome gift, and to about a sign that the Khmer capital was to be brought to Phnom Penh from Angkor. To house the recently discovered sacrosanct items, Lady Penh raised a little slope on the west bank of the Tonle Sap River and delegated it with a place of worship, now known as Wat Phnom at the north end of focal Phnom Penh. "Phnom" is Khmer for "slope" and the Lady Penh's slope tackled the name of the organizer, i.e. Phnom Duan Penh, and the territory around it got to be known after the slope - Phnom Penh.


History

Cambodia is the place that is known for the Khmer, the predominant ethnic gathering in the region extending from the present profound into ancient times. The Angkorian period Khmer Empire focused close Siem Reap overwhelmed the area from the ninth thirteenth century AD, at its summit the Empire extended crosswise over a large portion of terrain Southeast Asia. Be that as it may, by the fifteenth century the Empire was in political and regional decrease and under test from the rising Tai kingdom of Ayudhaya in today's Thailand. By the fourteenth century Ayudhaya was organizing consistent invasions, coming full circle with the sack of Angkor in 1431-32. Presently the Khmer court of King Pohea Yat left the Angkorian capital and set up another capital at Phnom Penh. With an exceptionally short exemption, the capital would stay away for the indefinite future to Angkor.

The decision to move the cash-flow to Phnom Penh at the conversion of the Mekong was most likely a key reaction to Ayudhhaya's hostility as well as mirrored a tectonic financial movement. The fifteenth century was the start of a general ascent in worldwide business all through the area and Phnom Penh was a perfect area for an exchange focus. The move may have mirrored the nation changing center from the old Angkorian agrarian economy situated in the nation's inside to an exchange arranged economy situated in a riverine port town.

Amid the first Royal control of Phnom Penh in the mid fifteenth century, King Pohea Yat set the establishments of city, building up a few wats and laying out the town along channels/waterways which rough the zone and format of cutting edge focal Phnom Penh. Wat Ounalom on the riverfront close to the Royal Palace may even marginally pre-date King Pohea Yat, making it the most established known Buddhist establishment in the city.

Phnom Penh

Exchange with China and other Asian kingdoms was settled in the Angkorian-time much sooner than Phnom Penh was the capital. Water crafts venturing out upriver to Angkor would pass Chaktomuk (Phnom Penh) which, because of its great area, was likely a dynamic settlement at the time. After the capital moved from Angkor to Phnom Penh in the mid fifteenth century, the city remained the capital just quickly. Prior to the century was out, the capital had been migrated to Longvek 46km upriver. In spite of the fact that it moved a couple of more times in the consequent hundreds of years (fundamentally in the middle of Longvek and Oudong,) the capital dependably stayed inside of a couple of many kilometers of the Chaktomuk region.

Sea exchange expanded significantly all through the locale in the late fifteenth century, with universal players from to the extent Japan. In spite of the fact that the capital had moved from Phnom Penh, the town remained the focal point of worldwide trade for Cambodia. Sixteenth century Spanish and Portuguese records paint a photo of little however cosmopolitan port of exchange facilitating huge populaces of Chinese, Malay, Cham, Japanese and some Europeans, all living in independent camps in and around the Phnom Penh zone. Structures of wood and bamboo swarmed the west bank of the Tonle Sap waterway and the considerable stupa on the slope of Wat Phnom was obvious from the stream, denoting the town to arriving guests.

Landing in the mid sixteenth century, the Portuguese and Spanish were the first Europeans to reach Cambodia, sending ministers, setting up exchange and inevitably turning out to be profoundly included in the undertakings of the Cambodian court. At the focal point of the dramatization were two overwhelming characters, Spaniard Blaz Ruiz, Portuguese Diogo Veloso and their band. Touching base in the 1580s they charmed themselves to the Cambodian King, served him as a kind of Praetorian watchman, were caught and afterward got away from the Siamese, retuned and killed the new Khmer pioneer, fled to Laos, introduced another Khmer lord in Cambodia, and in the midst of rising pressures, both kicked the bucket in 1599 going to the guide of their countrymen in a fight between the Malay and Cambodians against the Spanish in Phnom Penh. The fight brought about a slaughter of the Spanish, acquiring Spanish impact Cambodia to a sudden and changeless end.

In the seventeenth century, Phnom Penh kept on succeeding and the Dutch East India Company turned into the overwhelming European exchanging accomplice, however this relationship additionally reached a desperate end in Phnom Penh. In a story less beautiful than the Spanish enterprise, after an extensive exchange and political debate between the Dutch and the King of Cambodia, arrangements came to viciousness. A Company international safe haven was executed and prisoners taken. The Company sent war boats to constrain the issue with the King at Longvek. When the boats had passed Phnom Penh on their way up the Tonle Sap, the Cambodians fabricated two scaffolds over the stream behind them, adequately hindering the waterway. After returning downstream the Dutch boats were caught by the extensions at Phnom Penh and blockaded by flame from both banks. They battled their way through in a day long fight however endured substantial misfortunes. Like the Spanish, Dutch impact in Cambodia never recuperated. In spite of the fact that the first British and French pioneers would touch base in the mid seventeenth century, European enthusiasm for Cambodia wound down until the French in power returned in the late nineteenth century.

The nineteenth Century

Crushed in the middle of Siam and Vietnam, the eighteenth and nineteenth hundreds of years were challenging for Cambodia. Toward the start of the nineteenth century the capital came back to Phnom Penh without precedent for a long time, however again just quickly. In 1813, amid a time of Vietnamese impact, King Ang Chan assembled the castle Banteay Kev in Phnom Penh, yet it smoldered in 1834 when a withdrawing Siamese armed force wrecked the city. The capital in this manner moved back to Oudong 35km away. It was not until the French touched base in the 1860s that it came back to Phnom Penh by and by, this time forever. At the time the zone had a populace of around 10,000 including a vast Chinese division and in addition numerous different nonnatives. It was a multi-ethnic port town of coasting towns and wooden and bamboo houses, cabins, shops and merchants coating a complex of ways and a solitary principle street paralleling the riverfront. After a brief visit in 1859, explorer Henri Mouhot named Phnom Penh "the considerable business sector of Cambodia."

L'Indochine française

France increased frontier control of quite a bit of territory Southeast Asia starting in the 1860s, first taking parts of Cochin-china (southern Vietnam,) then Cambodia and the rest of Vietnam and Laos, at last mixing in 1887 into an alliance of protectorates called French Indochina. Cambodia first came into the French circle in 1863. Looking for help fighting off Siam and Vietnam, and under weight from France, Cambodian King Norodom consented to a Protectorate arrangement with France in August 1863. On French consolation, the seat of government was formally moved from Oudong to Phnom Penh in 1866. It was at exactly that point that the city first started to tackle the presence of cutting edge Phnom Penh.

The main cutting edge stone structure to be manufactured was the Royal Palace, opening in 1870. Before long the first stone 'Chinese shophouse-style' structures were built, at first showing up along the riverside close to the Palace. The shophouse configuration is available crosswise over Southeast Asia and omnipresent in Phnom Penh, portrayed by lines of a profound, thin loft made up of a consolidated ground-floor businessfront and upstairs home.

By the 1880s, early provincial structures bunched close Wat Phnom however the majority of whatever is left of the city was a swampy spot of wooden and bamboo structures. In the 1880/90s flames occasionally cleared through segments of town, topped by the Great Fire of May 1894. After that block and concrete turned into the standard for new structures. The 1890s saw a growing populace (50,000) and quickened improvement including depleting wetlands, developing channels and extensions, extending the Grand Rue along the waterway and the expansion of a few structures, for example, the Post Office and Treasury Building which still exist today. The city extended from the French Quarter around Wat Phnom south to Sihanouk Blvd, most crushed inside of a couple of hundred meters of the waterway.

The twentieth Century...

France stayed in control of Cambodia for a large portion of the first 50% of the twentieth century. Numerous excellent pioneer structures were built including the Police Station (alongside the Post Office,) the Hotel Le Royal and the expansive estates around the Royal Palace. By the 1930s the channels had been filled and transformed into patio nursery lanes, which are presently stops along Sihanouk Blvd furthermore Streets 108/106. As the populace grew (109,000 in 1939) the city kept on extending, for the most part westbound into the wetlands, which were depleted in like manner.

In 1935 the Boeung Deco lake was filled and the particular, domed, craftsmanship deco 'Focal Market' (Phsar Thmey) was implicit its place, initially known as the 'Stupendous Market' when it opened in 1937. That same year the cyclo-pousse, the famous bike rickshaw known the "cyclo" was initially presented in the city. This was Phnom Penh at its pilgrim zenith, rumored to be the most excellent city in French Indochina.

Autonomy from France came in 1954, issuing in a time of impressive urban and business advancement and the start of the particular 'New Khmer Architecture,' reflected in existing structures, for example, the Independence Monument and Chaktomuk Theater. Manufacturing plants, streets, markets, force plants and several shophouse-style lofts were assembled, giving the city quite a bit of its present appearance. This all reached a sudden end with the Lon Nol overthrow of 1970 and Cambodia's plummet into war between the administration and the socialist Khmer Rouge (KR.) As the Khmer Rouge assumed control over the wide open in the mid 1970s Phnom Penh got to be swollen with exiles. In 1974 the city was lain attack and in the long run cut off, at last tumbling to the Khmer Rouge on April 17, 1975. Three days after the fall the city was completely emptied, prompting a large number of passings. In spite of the fact that a few specialists and Khmer Rouge stayed in Phnom Penh, the city was basically a phantom town until the Khme

Phnom Penh Sights

- Monday, October 20, 2014 No Comments
PHNOM PENH
Phnom Penh: the name can not help but conjure up an image of the exotic. This is the Asia that many dreamt of when first planning their adventures overseas. Phnom Penh is a crossroads of Asia’, past and present, a city of extremes of poverty and excess, of charm and chaos, but one that never fails to captivate.

Once the ‘pearl of Asia’, Phnom Penh’s shine was tarnished by the impact of war and revolution. But that’s history and Phnom Penh has risen from the ashes to take its place among the ‘in’ capitals of Asia.
Delve into the ancient past at the NationalMuseum or struggle to make sense of the recent trauma at Tuol Sleng Museum. Browse the city’s markets for a bargain or linger in the beautiful boutiques that are putting Phnom Penhon the style map. Street-surf through the local stalls for a snack or enjoy the refined surrounds of a designer restaurant. Whatever your flavor, no matter your taste, it’s all here in Phnom Penh

The riverfront Sisowath Quay, lined with myriad restaurants and a brand-new promenade, is where most visitors gravitate. The city sprawls west from there. The main thoroughfares, Sihanouk Blvd and Norodom Blvd, intersect a few blocks east of the river at lotus-flower-like Independence Monument, a useful landmark and the point from which distances to the provinces are measured.

PHNOM PENHSights

The Royal Palace dominates the diminutive skyline of the riverfront where the Tonlé Sap and Mekongmeet, with its classic Khmer roofs and ornate gilding. It a striking structure, bearing a remarkable likeness to its counterpart in Bangkok. Hidden away behind protective walls and beneath shadows of striking ceremonial building, it’s an oasis of calm with lush gardens and leafy havens.

The Silver Pagoda is so named because it is constructed with 5000 silver tiles weighing 1kg each. It is also known as Wat Preah Keo (Pagoda of the Emerald Buddha) thanks to a 17th-century Buddha statue made of Baccarat crystal. Check out the life-sized gold Buddha, weighing in at 90kg, and decorated with 9584 diamonds.
Upper arms must be covered and shorts must reach the knee while visiting the palace.

The national Museum of Cambodia is home to the world’s finest collection of Khmer sculpture, a millennia’s worth and more of masterful Khmer design.
Housed in a graceful terracotta structure of traditional design (built 1917-20), it provides the perfect backdrop to an outstanding array of delicate objects.

The Angkor collection includes a giant pair of wrestling monkeys, an exquisite frieze from Banteay Srei, and the sublime statue of Jayavarman VII (r 1181-1219) meditating.
No photography is allowed except in the beautiful central courtyard.

Once a centre of learning, Tuol Svay Prey High Schoolwas taken over by Pol Pot’s security forces and transformed into Security Prison 21 (S-21). The classrooms were turned into torture chambers and equipped with various instruments to inflict pain, suffering and death. Now Tuol Sleng Museum, it was the largest incarceration centre in the country. The long corridors are hallways of ghosts containing haunting photographs of the victims, their faces staring back eerily from the past.

Like the Nazis, the Khmer Rouge leaders were meticulous in keeping records of their barbarism and each prisoner who passed through S-21 was photographed. When the Vietnamese army liberated Phnom Penh in early 1979, there were only seven prisoners alive at S-21, all of whom had used their skill such as painting or photography to stay alive.

Most of the 1700 detainees held at the S-21 prison were executed at the Killing fields of Choeung Ek.
Prisoners were often bludgeoned to death to avoid wasting precious bullets. It is hard to imagine the brutality that unfolded here when wandering through this peaceful, shady former orchard, but the memorial soon brings it home, displaying more than 8000 skulls of victims and their ragged clothes.
Choeung Ek is 14km southwest of Phnom Penh. A trip out here will cost US$5 round trip on a moto or about US$20 by taxi.

Wat Phnom, Meaning Hill Temple, is appropriately set on the only hill (more like a mound at 27m) in Phnom Penh. The Wat is highly revered among locals, who flock here to pray for good luck. Legend has it that in the year 1373, the first temple was built by a lady named Penh to house four Buddha statues that she found floating in the Mekong. Penh’s statue is in a shrine dedicated to her behind the vihara (temple sanctuary).

Wat Ounalom is the headauarters of Cambodian Buddhism. It is unexceptional, but might be worth visiting just for one eyebrow hair of Buddha himself, preciously held in a stupa located behind the main building.

This monument is modeled on the central tower of Angkor Watand was built in 1958 to commorate independence from France in 1953.

Travel Around Phnom Penh
In Phnom Penh, there are many interesting excursions sites. Phnom Chisor, Tonlé Bati, Phnom Tamao, Udon are all near each other in Phnom Penh , these sites make a great full-day remork excursion ($40) or self-drive motorbike ride. And Udong is a separate half-day trip.

Phnom Chisor
Phnom Chisor is a 11th-century  structure is a well preserved laterite Temple (admission US$3) that is aligned with Angkor Wat Temple. Phnom Chisor has a peaceful setting on the summit of the hill, with stunning views of the country-site andthe sacred pond below, Tonle Om.
The access road for Phnom Chisor is sign posted (in Khmer) on the left, 12kh south of the turn-off to Phnom Tamao on NH2. The temple is 4.km from the highway - motos wait at the turn-off.

Tonlé Bati
Bonlé Bati is a popular place for Cambodian and foreign tourists (admission include drink $3) for picnics, as along the way they can stop off at the two 12th-century temple : Ta Prohm and Yeay Peau. Ta Prohm is the more interesting of the two; this temple has some fine carvings in good condition, depicting scences of birth, dishonour and damnation.

Bonlé Bati is about 31km on the south of Independence Monument in Phnom Penh, Buses going to Takeo can drop you here; find a moto to the temple (about 2.5km from the highway).

Udong
Before the capital moved to Phnom Penh in 1866, it was based 40km north in Udong, ruling over the country for more than two centuries from its hilltop. Now Udon seems rather abandoned, with only a few scattered temple and stupas left standing, some of which contain the royal remnants of old king. The 10-minutes climb up the main hill is hot but offers great views of the surrounding countryside.
To reach Udong you just take a bus from Phnom Penh bound for Kampong Chhnang ($2.5 on hour to Udong). They drop you off at access road and from there it's 3km ($1 by moto).

Phnom Tamao (Wildlife Sanctuary)
Phnom Tamao wildlife sanctuary (admission $5) for rescued animals in home to sun bears, elephants, lions, tigers, gibbons, deer, and massive bird enclosure. These animals and bird were taken from poachers or abusive owners and receive care and shelter here, as part of a sustainable breeding program.
The access road to Phnom Tamao is signposted on the right , 6.5km south of Tonlé Bati.

Getting Around Phnom Penh
Bicycle 
It is simple to getting around Phnom penh, bicycle can be hired from everywhere as guesthouse, hotel ($1 a day)
Cyclo, Moto & Remork
Motos are everywhere, especially near the tourist areas, Moto driver can generally speak a good level of street English. Short rides around the city cost (2000r , $0.50). At night these prices double. To charter one for a day, expect to pay $6 to $8. Remorks usually charge double the price of a moto, possibly more if you pile on the passengers.
Motorcycle
Exploring Phnom Penh and the surrounding areas on a motorbike is a very liberating experience if you are used to chaotic traffic conditions. You usually get what you pay for when choosing a steel steed.
Taxi
Taxis are cheap at 3000r per kilometer but don't expect to flag on down on the street.

Toul Sleng Genodia Museum - Phnom Penh

- Thursday, June 26, 2014 No Comments
In 1975, Tuol Svay Prey High School was taken over by Pol Pot's security force and turned into a prison known as Security Prison 21 (S-21). It soon became the largest such center of detention and torture in the country. Over 17,000 people held at S-21 were taken to the extermination camp at Choeung Ek to be executed; detainees who died during torture were buried in mass graves in the prison grounds. S-21 has been turned into the Tuol Sleng Museum, which serves as a testament to the crimes of the Khmer Rough.

The museum's entrance is on the western side of 113 St just north of 350 St, and it is open daily from 7 to 11.30 am and from 2 to 5.30 pm; entry is US$2.Like the Nazis, the Khmer Rough was meticulous in keeping records of their barbarism. Each prisoner who passed through S.21 was photographed, sometimes before and after being tortured. The museum displays include room after room in which such photographs of men, women and children cover the walls from floor to ceiling; virtually all the people pictured were later killed.

You can tell in what year a picture was taken by the style of number board that appears on the prisoner's chest. Several foreigners from Australia, France and the USA were held here before being murdered. Their documents are on display. As the Khmer 'revolution' reached ever-greater heights of insanity, it began devouring its own children. Generations of tortures and executioners and were in turn killed by those who took their places. During the first part of 1977, S-21 claimed an average of 100 victims a day. When the Vietnamese army liberated Phnom Penh in early 1979, they found only seven prisoners alive at S-21. Fourteen others had been tortured to death as Vietnamese forces were closing in on the city. Photographs of their decomposing corpses were found. Their graves are nearby in the courtyard.

Altogether, a visit to Tuol Sleng is a profoundly depressing experience. There is something about the sheer ordinariness of the place that make it even more horrific; the suburban setting, the plain school buildings, the grassy playing area where several children kick around a ball, ousted beds, instruments of torture and wall after wall of harrowing black-and-white portraits conjure up images of humanity at its worst. Tuol Sleng is not for the squeamish.

Cheung Ek Killing Field - Phnom Penh

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Cheung Ek Killing Field  Phnom Penh
Most of the 1700 detainees held at the S-21 prison were executed at the Killing fields of Choeung Ek.
Prisoners were often bludgeoned to death to avoid wasting precious bullets. It is hard to imagine the brutality that unfolded here when wandering through this peaceful, shady former orchard, but the memorial soon brings it home, displaying more than 8000 skulls of victims and their ragged clothes.
Choeung Ek is 14km southwest of Phnom Penh. A trip out here will cost US$5 round trip on a moto or about US$20 by taxi.

Between 1975 and 1978, about 17,000 men, women, children and infants (including nine westerners), detained and tortured at S-21 prison (now Tuol Sleng Museum), were transported to the extermination to death to avoid wasting precious bullets.The remains of 8985 people, many of whom were bound and blindfolded, were exhumed in 1980 from mass graves in this one-time long an orchard; 43 of the 129 communal graves here have been left untouched. Fragment of Human bone and bits of cloth are scattered around the disinterred pits. Over 8000 skulls, arranged by sex, are visible behind the clear glass panels of the Memoral Stupa, which was erected in 1988.The Killing Fields of Choeung Ek are 15 km from Central Phnom Penh. To get there, take Monireth Blvd south-westward out of the city from the Dang Kor Market bus depot. The site is 8.5 km from the bridge near 271 St. A memorial ceremony is held annually at Choeung Ek on 9 May.

Killing Fields of Cheung Ek is situated 15 kilometers south-west of Phnom Penh and made famous by the film of the same name "Killing Field". it was a place where more than 17,000 civilians were killed and buried in mass graves; many of them transported here after detention and torture in Toul Sleng. This place is a chilling reminder of the brutalities of the genocidal Khmer Rouge regime. In the center of the area is a 17 story glass stupa which houses 8000 skulls exhumed from mass graves. Open daily.Note: Both Tuol Sleng Museum and the Killing Fields exhibits may be disturbing for some and aren't suitable for younger children and adults who are easily shocked.

The Cheung Ek genocide museum is located in Cheung Ek commune, Dankoar district, about 15 km from the centre of Capital City ,Phnom Penh. This is the location where the Khmer Rouge took their prisoners for execution. The prisoners were made to wait here for 24 hours before they were killed by a blow to the head after which their throats were slit. Babies were killed by bashing their heads against a tree. There were separate graves for men, for women and for children. Former friends of Pol Pot who were executed here had separate graves too.Visitors can walk along 86 mass graves from which the remainders of 8,985 men, women and children were unearthed after the liberation of the Khmers Rouges. Some of those skulls, bones and pieces of clothing are now kept in the nearby massive stupa.

There were killing fields all over the country, but Cheung Ek was believed to be the largest every year on the 20th of May a ceremony is held around the stupa to bring peace to the spirits of the deceased.Sightseeing in Phnom Penh gives the tourists ample opportunity to visit the numerous places in and around the city. Cheung Ek Killing Field in Phnom Penh is a very important place in the city as it has a long history attached to it. The place is really fascinating for all those coming to visit the city. The place has a long history behind it and reminds one of the horrifying times that the people of Cambodia have gone through during the reign of Khmer and after.

The Cheung Ek Killing Field at Phnom Penh is one of the most prolific and historic place in Phnom Penh and stands a cruel reminder of the atrocities inflicted upon the masses of Cambodia. The place has become very popular now as it is the center of all killings which took place in the city and later got christened as the famous Killing Field. The place is really popular as tourists from all over the world come here. The place has really direct links with the horrific past of Cambodia and Phnom Penh.

There are many things to see while visiting the Cheung Ek Killing Field in Phnom Penh. The place has been most aptly been named as the Killing Field in Phnom Penh. The place is actually a mass grave where almost 17,000 innocents were slaughtered mercilessly for no fault of theirs. The place is really frightening and sends a shiver down the spine as one recalls how the place had been transformed into a grave. There is actually a stupa which stands in the middle of the area and it is this stupa which has become the place for housing the 8,000 skulls taken out from the mass graves. Cheung Ek Killing Field of Phnom Penh is open daily. All are welcome though it is advised by the authorities that children should be advised and properly guided before they come here. Cheung Ek Killing Field in Phnom Penh is located at a distance of 15 kilometers away from the south -western frontiers of Phnom Penh.

The Democratic of Kampuchea was led by Pol Pot, a former schoolteacher. The killing machine of S-21 was a secret prison for torturing, interrogating, and depriving those who were accused of illegal activities and accused of being traitors. The Khmer Rouge acted like savage animals with no conscience as they preyed upon the innocent and naive citizens. The Khmer Rouge had turned the peaceful and beautiful Cheung Ek village into the infamous and miserable killing fields. The Pol Pot regime slaughtered people in the thousands without mercy and buried them in mass graves. No matter how much visitors have read or been told about the Khmer Rouge brutality and the number of people killed all visitors shall understand the full process of how the tens of thousands prisoners were executed here. More importantly, visitors can learn about the chain of command established by Pol Pot.

Given the way that the Ultra Khmer Rouge Regime was organized, a decision for murder was most likely ordered by ?Brother Number 01 himself, Pol Pot. Everything had to meet with his approval, even thoughthere is no written proof. However, Son Sen, who was responsible for National Security and Defense and Ducha commandant at S-21, were directly responsible for killing the prisoners at S-21 and Cheung Ek Killing Field and written proof is available. At S-21 there were many documents routed to the party center and they all passed through Son Sen?s hands. Dozens of memoranda addressed to him by Duch have survived. Duch?s queries and annotations have appeared on the prisoners? confessions, often in red ink. More often, Duch denigrated what the prisoners confessed and suggested beatings and tortures to unearth truth that he thought the prisoners were hiding. These documents display how the Upper Brothers, Son Sen and Duch, were responsible for the thousands of prisoners' murders at S-21 and Cheung Ek.

After getting an instruction to kill from the Central Committee of the regime through Son Sen, Duch ordered his deputy, Hor, to produce a "must smash" list .Taking orders from Hor, and Suon Thy who were in charge of the documentary unit, the list was prepared. The list was submitted to Duch for his signature. Then, the signed list was sent to Peng, the head of Defense unit, who seems to have been demoted in 1978 when his duties were taken by Hyu. Peng had the keys to all of the cells in the S-21 prison. Based on the list, Peng ordered the guards to remove the "must smash" prisoners to be killed.

The Important and special prisoners like Keo Meas ( a veteran revolutionary), Ney Saran ( Secretary of Agriculture), Hu Nim ( Minister of Information), Kuy Thuon ( Secretary of Northern Zone), Cheng An (Deputy Minister of Industry), Von Veth ( Deputy prime Minister), and foreigners were killed and buried at the S-21 prison. As for foreigners including Canadians, Americans, Australians and British, guards were ordered to kill them and to burn their dead bodies so that no bones were left (Nic Dunlop 2005:275).

The majority of the victims were trucked out to Choeung Ek, at about 8 or 9 o?clock PM, to be killed. The guards took the prisoners from their cells to the main gate where a large truck waited and told them that they were being transferred to another place. This lie was created to prevent the prisoners from crying, refusing to go or from escaping. In order to be well prepared for execution, a messenger from the defense unit was sent to the Choeung Ek Killing Field in advance to inform a permanent team about the number of the prisoners to be killed that day. Usually, the messenger went to the Killing Field by motorcycle in the mornings. To ensure that a top secret was kept and also that the execution was carried out properly, Duch, Peng, and Huy were requested to attend by Son Sen, the Minister in charge of defense and security. Often times, Duch sat smoking on a mat near the pit to supervise the executions and to insure their murderous plans.

The number of prisoners executed at Choeung Ek on a daily basis varied from a few dozen to over three hundred. The latter figure was recorded in May, 1978 at the height of the pursuits in the Eastern Zone. On a monthly basis two or three trucks would go from S-21 to Choeung Ek. Each truck held three or four guards and twenty to thirty frightened, silent prisoners. When the trucks arrived at the site, two guards seated with prisoners jumped from the canvas and took prisoners down, shoved them into a small building. The building was constructed from wood with a galvanized steel roof and its walls were built with two layers of flat wood to darken the room and also to prevent prisoners seeing each other. Then, with the electricity light supplied by a generator , Peng or Huy the heads of capturers subunit, verified prisoners? names against a "must-smash" list prepared by the head of documentation unit, Suos Thy. This list ensured that no one prisoner was missed. Prisoners were led in small groups to ditches and pits that were dug in advance by another team stationed permanently at the site.

They were told to kneel down and then they were clubbed on the neck with tools such as cart axle, hoe, stick, wooden club or whatever else served as a weapon of death. They were sometimes stabbed with knives or swords to save using bullets, which were deemed to be too expensive. Duch said: ?We had instructions from the party on how to kill them, but we didn?t use bullets and usually, we slit their throats. We killed them like chickens? ( Dunlop 2005:273)Him Huy, who took the prisoners to be killed at Choeung Ek recalled,?They were ordered to kneel down at the edge of the hole. Their hands were tied behind them. They were beaten on the neck with an iron ox-cart axle, sometimes with one blow, sometimes with two... ? (David Chandler 1999:140).

Soon after prisoners were executed, the head of inspectors made sure that no one was alive. According to a witness who came to Cheung Ek just 2 days after liberation day, January 7th, 1979, said that at the site there was a small hut with chemical substances. He guessed that executioners scattered these substances over the dead bodies of the victims after execution. This action might have served two purposes: first, to eliminate the stench from the dead bodies which could potentially raise suspicion among people working near the Killing Fields and secondly, the chemicals would have killed off victims who were buried alive. Unfortunately, these poisonous substances were lost in 1979.

Kong San, an ex-Khmer Rouge soldier of 703 division, recalled at that time he had grown rice near Cheung Ek and when the wind blew strongly sometimes he smelt a stench. He thought the smell was just the stench of decomposing dead pets. But after the Khmer Rouge regime was toppled, he found out that Choeung Ek was a Killing Field (From winner to self- destruction 2000: 142).At the end, when the execution was completely finished, the killers washed their body and killing tools in a ditch near the site. The list at Choeung Ek was submitted to Suos Thy, to double-check that no prisoners was missed.

Chaktomuk conference Hall - phnom penh

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The Chaktomuk Conference Hall is located at Preah Sisowath Quay, Sangkat Chaktomuk, Khan Daun Penh. It designed by renowned architect Vann Molyvann, this venue was originally opened in 1961 as La Salle de Conf?rence Chaktomuk. Earmarked for redevelopment as a restaurant in 1991, it was brought back into use as a theatre in 1994 following the devastating fire at the National Theatre. The Chaktomuk Conference Hall was completely refurbished in 2000, primarily to provide international-standard facilities for conferences. Subject to programming it is still utilised from time to time as a theatre venue, but only for special programmes organised directly by the Ministry of Culture and Fine Arts.

Type of venue: conference hall/theatre; main use: conferences, lectures and occasional performing arts activites; seating: 592 seats total with retractable writing pallets; proscenium opening: semi-elliptical opening 14m W x 5m H; performing area: irregular-shaped stage 14m W at widest point x 8m D at centre x 5m H to grid; wing spaces: none; suspension equipment: overhead pipe grid for suspension of masking and lighting; soft hangings: black legs and borders; lighting: RDS Dimass 30-channel control, very basic lighting rig; sound: Presis Studio 32 10-channel mixer, DAS E8 and E12 power amplifiers, DAS speakers, pa system; backstage: 25m? quick-change area to rear of stage accommodating 20 persons total, VIP lounge; climate control: air-conditioned; availability: currently used only for official programmes organised by the Ministry of Culture and Fine Arts, not available for straight hire.

Phnom Penh Chaktomuk Conference Hall was opened in 1961 as La Salle de Conf?rence Chaktomuk. In 1991, it was fully renovated and was meant to be a restaurant. It was brought back in its original state as a theater in 1994 after the devastating fire at the National Theater. The auditorium has a total of 592 seats with retractable writing pallets. The performing area has an irregular-shaped stage with overhead pipe grid for suspension of masking, lighting and soft hangings and a spacious backstage area.

The Chaktomuk Conference Hall in Phnom Penh has undergone several changes and was completely remodeled in the year 2000 mainly to provide international standard facilities for conferences, seminars and lectures. But because of the flexible design, Chaktomuk Conference Hall, Phnom Penh is used as a theater hall only for special programs and concerts organized by Ministry of Culture and Fine Arts in Cambodia.

Chaktomuk Conference Hall, Phnom Penh is a convenient venue for hosting programs related to performing arts and music as the auditorium is fully air-conditioned with climate control system and state-of-the-art audio and lighting system. Chaktomuk Conference Hall is also the venue for Phnom Penh's famous International Music Festival.

The main use of the Chaktomuk Conference Hall at Phnom Penh at present is for conferences, lectures and occasional performing arts activities. The fabulous seating arrangement consist a total of 592 seats with retractable writing pallets. The hall is air-conditioned and there is a quick change area at the backstage accommodating 20 persons in all. There is also the availability of VIP Lounge in Chaktomuk Conference Hall in Phnom Penh.

The fan shaped Chaktomuk Conference Hall in Phnom Penh is one of the mainstays of Phnom Penh's public architecture. It is the architectural beauty and its relation with the tradition that attracts numerous tourists to visit the place. It has now become one of the important and major sightseeing in Phnom Penh. The Phnom Penh travel guide will definitely mention the Chaktomuk Conference Hall as it would be incomplete without it.

Russian Market -Psah Toul Tom Poung

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Russian Market is the most popular market among tourists and expats and probably the best place to pick up souvenirs.  It does not look like much from the outside but when you get in you will find everything from beautifully hand carved statues, colorful lanterns and handmade silk scarves to fake bags, printed T-shirts and DVDs.

Russian market is located in the south part of Phnom Penh and is known to the locals as Phsar Toul Tom Poung. The reason why it is called Russian market is because it was a popular market among the Russian expats during the 1980s when most of the western expats in Phnom Penh were Russian.

It is a narrow and sometimes steamy market since most of the stalls do not have Air-conditions or even a fan, but it is still worth the visit and if you get tired you can always take a relaxing coffee at one of the cafés around the market.
This market became the foreigner’s market during the 1980’s when most of the foreigners in Cambodia were Russians, hence the name ‘Russian Market.’ It is of far less architectural interest than the Central Market but has a larger, more varied selection of souvenirs, curios and silks. Like the Central Market, there are several jewelers and gold-sellers, but it also carries huge selection of curios, silks and carvings, it is one of the best markets in town to buy fabric.

Central Market - Phsar Thmei

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Central Market - Phsar Thmei
The dark-yellow Art Deco Phsa Thmei (New Market) is also referred to as the Central Market, a reference to its location and size. It was constructed in 1935 37. The Art deco building is shaped in the form of a cross with a nice central dome. And has four wings filled with shops selling gold and silver jewelry, antique coins, fake name-brand watches and other such items.

Around the main buildings are stalls offering Krama (checked scarves), stationery, household items, cloth for sarongs, flowers and second hand clothes, usually from Europe and the US. For photographers, the fresh food section affords a lot of opportunities. There are a host of good value food stalls on the structure's western side, which faces Monivong Blvd. Central Market is undoubtedly the best of Phnom Penh's markets for browsing. It is the cleanest and has the widest range of products for sale. Opening hours are from early morning until early evening.

Shopping in Phnom Penh is a major attraction for tourists who love to buy back some souvenirs from this exotic Asian land. Central Market (Phsar Thmei) in Phnom Penh is one of those busy bazaars that are always filled with effervescent crowd from one end to the other. The Central Market (Phsar Thmei) of Phnom Penh stocks everything right from food items to clothes, silverworks and jewelries. Where the Central Market (Phsar Thmei) in Phnom Penh is now located was previously a swamp that was used to accumulate runoff rainwaters. The market building is a beautiful one, a spectacular instance of Cambodian architecture.Central Market (Phsar Thmei) of Phnom Penh in Cambodia also sells electronic items and there is also plenty of secondhand stuff that you can buy here at an affordable rate. The gateway to the market is lined with hawkers who sell different kinds of tidbits.

The jewelries are found in the interior of the market and some of the gold ornament that you will find here are really unsurpassable in design and style. Central Market (Phsar Thmei) at Phnom Penh should have been actually called the New Market for that is what "Phsar Thmei" means in English. However, today it is popular to the tourists by its present English name. Coming to Central Market (Phsar Thmei) in Phnom Penh and then going back to your respective hotel is easy as there are plenty of transportation facilities near the marketplace. A taxi stand can be found at the northwest corner of the market and the southwest exit will take you to a bus stand.

Whoever loves to browse endlessly through small yet enticing shops, will find the Central Market (Phsar Thmei) in Phnom Penh an enchanting place. Don't chuck shopping at the Phnom Penh Travel Guide! It is a great source of fun and adventure in the city. The name "Phsar Thmey" means "New Market" but in English, it is commonly called "Central Market". This may cause some come confusion because Phnom Penh also has a "Phsar Kandal" close to Wat Unalaum and the Riverside. That name would translate in English to "Central Market"In the northwest corner of the market is a taxi station for cars direction Battambang, Siem Reap, Kampong Cham, Kratie etc. The bus station is in the southwest corner.

Independence Monument - Phnom penh

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Independence Monument Phnom penh Sight
An Angkorian style tower, the inimitable place in the whole city, located in the heart of the capital Phnom Penh. Independece Monument was built in year 1958 to Sybilles Cambodian Independence Day after winning back their independence from the French protectorate on the 9th of November 1953. The monument attracts many tourists for its peculiar looking but unique style distinguishes it from all the buildings in the city. It is also used as a memorial place dedicated to the Cambodian's patriot who died for the country.

The Independence Monument (Vimean Ekareach) was inaugurated on November 9, 1962 to celebrate the independence from the French in 1953, but now also serving as a cenotaph to Cambodia's war dead. The 20-meter high monument was designed by Cambodian architect, Vann Molyvann, and is shaped in the form of a lotus, which also can be seen at Angkor and other Khmer historical sites. You are not allowed to enter the monument. At night it is lit with blue, red and white light (the color of the national flag) and it should be an impressive sight - but I didn't see it.

There is a big open park at the Independence Monument and it seems to be a popular place among the locals. Smacked right at the corner of Norodom and Sihanouk Blvd, this piece of landmark is hard to miss. I took a nice picture of this piece but be careful because it is located in the middle of a roundabout.The monument was built in 1962 to celebrate Cambodia's independence from the foreign rule. It also serves as a monument to Cambodias war dead. It is the site for celebrations and services.When walking around in the city of Phnom Penh, have a look on the Independence Monument,10 minutes walking behind the Royal Palace.

It is surrounded by very large parcs and fountains and the monument itself is not the most impressive in the city. The Independence Monument in Phnom Penh, capital of Cambodia, was built in 1958 following the country's independence from France. It stands on the intersection of Norodom and Sihanouk Boulevards in the centre of the city. It is in the form of a lotus-shaped stupa, of the style seen at the great Khmer temple at Angkor Wat and other Khmer historical sites.The Independence Monument was inaugurated in 1958 to celebrate Cambodia's independence from foreign rule, now it also serves as a monument to Cambodia's war dead. At night the monument is illuminated by red, blue and white floodlights, the colors of the Cambodian flag. It is the site of celebrations and services on holidays such as Independence Day and Constitution Day.

silver pagoda - Wat Preah Keo Morakot

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Wat Preah Keo Morakot (Silver Pagoda) is located in the southern portion of the Royal Palace complex. The pagoda was formerly known as Wat Uborsoth Rotannaram because it is where the King worshiped, prayed and practiced every Buddhist Silas Day. In the additional, the royal family and officials also held Buddhist ceremonies there.This pagoda has no monks. However, this Majestic King Norodom Sihanouk lived there for one year when he entered the monkhood on July 31, 1947. Because the pagoda has no monks, visitors usually refer to it as Preah Vihear Preah Keo Morakot. When the King celebrates Buddhist ceremonies, monks from other pagoda such as Wat Unaloam and Wat Botumvattey are invited to attend the ceremonies. Preah Vihear Preah Keo Morakot was built between 1892 and 1902, during the region of King Norodom, but at that time it was constructed of wood and brick. Its design is base on Cambodian architectural style. Then Banhchos Khan Seima ceremony was held on Feb 5, 1903.

The temple was later damaged, and Queen Kosamak Neary Rath asked that it be repaired. Under the direction of her son Samdach Preah Norodom Sihanouk, who at that time was the head of state, the old temple was dismantled and reconstructed in 1962 on the same site with reinforced concrete. The floor was laid with silver tiles, and the columns were covered with glass stone imported from Italy. The architecture, however, remained the same.This temple is called Pheah Vihear Preah Keo Morakot because the main Buddha statue is made of priceless emerald, which Cambodians call Keo Morakot. Westerners, however, prefer to call the temple the Silver Pagoda because of the 5,329 genuine silver tiles that cover the floor.

There are 1,650 art objects housed in this temple. Most of them are Buddha figures. They are made of gold, silver, bronze and other valuable materials. Some are decorated with diamonds. They are gifts from the King, the royal family, dignitaries and other people who worship at Preah Vihear Preah Keo Morakot, where they pray for peace and prosperity, for happiness and for the preservation of Cambodian cultural heritage for the next generation. In front of the throne, site a Buddha statue made of gold, weighing 90 kilograms (about 200 pounds) and decorated with 2,086 diamonds. The biggest diamond is on the crown. It is 25 millimeters. This statue was commissioned in 1904 by King Sisowath, following the suggestion of King Norodom. King Norodom said, after his body was cremated the gold casket should be melted to make Buddha statue representing Preah Srei Araymetrey. This Buddha statue is named Preah Chin Raingsei Rachik Norodom.

Objects of particular interest in the Preah Vihear Keo Morakot include: The Preah Keo Morakot, the Emerald Buddha, which sits atop throne in the center of the temple. There is a small glass cabinet that contains what Buddhists believe are ashes of the Buddha. The ashes were brought from Sri Lanka in 1956 by Samdech Head Monk Lvea Em, who stayed in Wat Langka in Phnom Penh. In a nearby cabinet sits a gold Buddha figure offered by Queen Kosamak Nearyrath, mother of King Norodom Shihanouk, in 1969. This Buddha figure is protected by naga. It represents when Buddha stayed at the Muchalonti Pond. Objects in other cabinets are the keepsakes and decorated objects for royal and Buddhist ceremonies. The temple is surrounded by lofty gallery. On the wall of the gallery, there are traditional paintings of the entire Ream Ke epic. These paintings were done by 40 Cambodian artists between 1903 and 104 under the direction of Oknha Tep Nimit. The Ream Ke painting is 642 meters long and 3meters high. It starts from the south of the eastern gallery and winds its way around the gallery. This means that visitors must walk in a circle to see the entire story.

The ancient epic Ream Ke along the gallery shows a unique scene not copied completely from Indian Ramayana. Because some plots of Cambodian Ream Ke are so mysterious, visitors mush look at the painting carefully. Visitors who are familiar with Indian Ramayana will understand the Cambodian Reap Ke easily, even thought the two versions are different. Some themes are also depicted by La Khon Khaol or depicted in Sbek Thom and other sculpted figures. Astrologers also use the story to tell fortunes. Weather, structural damage and destruction by visitors over the years have caused the paintings to deteriorate. In 1985, the Cambodian government was cooperating with the government of Poland to restore, protect and maintain the paintings. The venture lasted only five years, however, because the budget was terminated. Today the Cambodian government is looking for way to conserve, restore and maintain this cultural heritage.

Monks from Phnom Penh and other provinces once studied the Pali language in classes that were held along the gallery before the Pali School was opened in Phnom Penh on Dec 16, 1930. In front of Preah Vihear Preah Keo Morakot, are two stupas and a statue under the roof. The south stupas hold the cremains of King Ang Doung, the great-great grandfather of King Sihanouk. The north stupas hold cremains of King Norodom, the great grandfather of King Shihanouk. Both stupas were dedicated on March 13, 1980. The statue of King Norodom riding a horse was erected in 1875. It was the keepsake of the French King Napoleon III. It was kept in front of Preah Vihear Preah Keo Morakot in 1892, but at that time there was no roof. During King Sihanouk?s crusade to win independence fron France, he prayed in front of the statue. After Cambodia won its dependence on Nov 11, 1953, King Sihanouk had the roof built in honor of King Norodom.

South of Preah Vihear Preah Keo Morakot beside Thamma Hall, a place for praying, and the stupa of King Sihanouk?s father, King Norodom Soramrith, which was built in 1960, visitor find: Keung Prah BatKeung Preah Bat houses the footprints of the four Buddhas who have already reached enlightenment. Those Buddhas are Kok Santhor, Neak Komonor, Kasabor and Damonakodom. In additional to the four Buddha, Preah Srei Araynetrey, whom Buddhist believe has not yet been born. They believe that he will come 5,000 years after the fourth Buddha reaches Nirvana. Buddhists believe that Preah Srei Araymetrey will come and help the people. Phnom Khan Malineati Borapat Kailasha Phnom Khan Malineati Borapat Kailasha or Phnom Mondul is the manmade hill that represents Phnom Kailasha, where the Buddha left his footprints on the stone. On the Phnom Mondul, there is a statue of the Buddha and 108 blessings of life before the Buddha reaches enlightenment.

Kunthabopha Stupa was built in 1960 as the resting place for the ashes of Princess Norodom Kunthaboph, the daughter of King Norodom Sihanouk. She was 4years old when she died of dengue fever. The stupa?s design is base on the ancient Banteay Srei temple in Siem Reap. West of Preah Vihear Preah Keo Morakot is a bell hall. The bell is used in the various ceremonies and to mark the opening and closing of the Silver Pagoda. In the past, the bell was also used to call the monks who studied Pali in the palace. To the north, is a building that houses. Tipitaka, the fundamental scriptural canon of Buddhism. They include: Sutta Pitaka

The Sutta Pitaka, a collection of discourses, is primarily composed of dialogues between the Buddha and other people. It consists of five groups of texts: Digha Nikaya(Collection of long discourses), Mijjhima Nikaya (collection of medium discourses), Samyutta Nikaya (collection of grouped discourses), Anguttara Nikaya (collection of discourses on numbered topics), and Khuddaka Nikaya(collection of miscellaneous texts). In the fifth group, the Jatakas, comprising stories of former lives of the Buddha, and the Dhammapada (religious sentences), a summary of the Buddha?s teachings on mental discipline and morality, are especially popular. The Vinaya Pitaka, the code of monastic discipline, consists of more than 225 rules governing the conducts of Buddhist monks and nuns. Each is accompanied by a story explaining the original reason for the rule. The rule are arranged according to the seriousness of the offense resulting from their violation. Abhidharma Patika

The Abhidharma Patika contains philosophical, psychological, and doctrinal discussions and classifications. It consists of seven separate works. They include detailed classifications of psychological phenomena, metaphysical analysis, and a thesaurus of technical vocabulary. The Building also houses a Shiva?s mount Nandi. This figure was found buried in Koh Thom district in Kandal province in 1983. It is estimated to be 80percent silver and 20percent bronze, copper, lead, Iron and zinc.

Ounalom Pagoda - Phnom Penh city

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Wat Ounalom
Wat Ounalom is the headauarters of Cambodian Buddhism. It is unexceptional, but might be worth visiting just for one eyebrow hair of Buddha himself, preciously held in a stupa located behind the main building.
Wat Ounalom is another of Phnom Penh's five original monasteries (1422). it housed the Institute Buddhists and library. On the riverfront about 250 meters north of the National Museum, facing the Tonle Sap River near the Royal Palace, this pagoda serves as the headquarters for one of Cambodia's most revered Buddhist patriarchs.Ounalom Pagoda, Phnom Penh is one of the major tourist attractions in Phnom Penh. With respect to the numerous pagodas, parks, monuments and museums, the city of Phnom Penh in Cambodia is an idea destination for the vacationers. A visit to the Ounalom Pagoda, Phnom Penh will render a pleasurable experience to your trip to this city.

Situated in the Corner Sothearos, the Ounalom Pagoda in Phnom Penh is one of the most significant pagodas featuring Cambodian Buddhism. This pagoda comprises of the country's religious establishment. It is here where the top monk of the nation resides. In the earlier years, this pagoda served as the library of the Buddhist Institute. At that time, this place has cumulated about 30, 000 titles. However, it was later ruined by the Khmer Rouge. Over the years, the structure has been regained from its ruins caused by the Vietnamese invasion in 1979. In the recent times, this old institute has been re-positioned to more spacious areas on the Sihanouk Boulevard. The most important and eminent attribute related to this wat or pagoda is a hair from Buddha's eyebrow which is referred to as 'ounalom'. At present, it has been conserved carefully in a building situated behind the main wat of the Ounalom Pagoda.

This pagoda lies in front of the Tonle Sap River. The Royal Palace is also quite close to the wat. The area features a pleasant ambience where tourists can take a stroll. Now this pagoda serves as the headquarters of the Cambodian Buddhism.The Wat Ounalom or the Ounalom Pagoda can be regarded as the most important pagoda in all of Phnom Penh, since it is the headquarters of the Buddhist patriarchate of Phnom Penh and was also the home of the Buddhist Institute and library until 1999. Wat Ounalom was one of the five initial monasteries to be built in Phnom Penh, way back in the year 1422 during the reign of Ponhea Yat. Before 1974, the pagoda housed over 500 Buddhist monks and also the library of the Buddhist Institute which had a collection of over 30,000 titles. The library was unfortunately destroyed with many other buildings during the years of the Khmer Rogue. The Institute is now re-established and was moved to the Sihanouk Boulevard, where it enjoys a much larger area.

Wat Phnom - Phnom penh city

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Wat Phnom - Phnom Penh city
Wat Phnom, Meaning Hill Temple, is appropriately set on the only hill (more like a mound at 27m) in Phnom Penh. The Wat is highly revered among locals, who flock here to pray for good luck. Legend has it that in the year 1373, the first temple was built by a lady named Penh to house four Buddha statues that she found floating in the Mekong. Penh’s statue is in a shrine dedicated to her behind the vihara (temple sanctuary).
Wat Phnom, the temple of the mountain or mountain pagoda, is a Buddhist temple located in Phnom Penh Capital of  Cambodia. It is the tallest religious structure in the city.


History Wat Phnom
Legend relates that Daun Penh, a wealthy widow, found a large koki tree in the river. Inside the tree she found four bronze statues of the Buddha. Lady Penh constructed a small shrine on an artificial hill to protect the sacred statues. Eventually this became a sacred site and sanctuary where people would make blessings and pray.

Another account of the founding of the wat suggests King Ponhea Yat, built the sanctuary (vihear) when he moved his capital from Angkor to Phnom Penh in 1422. The prominent stupa immediately west of the sanctuary contains the ashes of the king and his royal family. Wat Phnom is the center of celebration during Khmer New Year, and Pchum Ben religious festival.


Set on top of a tree-covered knoll 27m high, Wat Phnom is the only hill in town. According to legend, the first pagoda on this site was erected in 1373 to house four statues of Buddha deposited here by the waters of the Mekong and discovered by a woman name, Penh. The main entrance to Wat Phnom is via the grand eastern staircase, which is guarded by lions and naga (snake) balustrades. Today, many people come here to pray for good luck and success in school exams or business affairs. When a petitioner's wish is granted, he or she returns to make the offering (such as a garland of jasmine flowers or bananas, of which the spirits are said to be especially fond) promised when the request was made.

The vihara (temple sanctuary) was rebuilt in 1434, 1806, 1894, and, most recently, in 1926. West of the vihara is an enormous stupa containing the ashes of King Ponhea Vat (reigned 1405 to 1467). In a small pavilion on the south side of the passage between the vihara and the stupa is a statue of the smiling and rather plump Madame Penh.A bit to the north of the vihara and below it is an eclectic shrine dedicated to the genie Preah Chau, who is especially revered by the Vietnamese. On either side ofthe entrance to the chamber in which a statue of Preah Chau sits are guardian spirits bearing iron bats. On the tile table in front of the two guardian spirits are drawings of Confucius, and two Chinese-style figures of the sages Thang Cheng (on the right) and Thang Thay (on the left). To the left of the central altar is an eight-armed statue of Vishnu.

Down the hill from the shrine is a royal stupa sprouting full-size trees from its roof. For now, the roots are holding the bricks together in their net-like grip, but when the trees die the tower will slowly crumble. If you can't make it out to Angkor, this stupa gives a pretty good idea of what the jungle can do (and is doing) to Cambodia's monuments. Curiously, Wat Phnom is the only attraction in Phnom Penh that is in danger of turning into a circus. Beggars, street urchins, women selling drinks and children selling birds in cages (you pay to set the bird free locals claim the birds are trained to return to their cage afterwards) pester everyone who turns up to slog the 27m to the summit. Fortunately it's all high-spirited stuff, and it's difficult to be annoyed by the vendors, who after all, are only trying to eke out a living. trip on this road you will get the fresh air from the Mekong and Bassac rivers, especially around the garden in front of the Royal Palace. Furthermore, you will have the special chance to relax and chat with your lovely friends at the riverside. And just sit on the benches or walking through the riverbanks you can absorb the fresh air from the river and see the whole view of beautiful river, in order to reduce stress or complicate.

Architecture
The sanctuary itself has frequently been rebuilt several times in the 19th century and in 1926. The interior has a central altar complex with a large bronze seated Buddha surrounded by other statues, flowers, candles and items of devotion and worship. The walls are covered with murals, especially of Jataka stories of the Buddha's earlier reincarnations before his enlightenment. There are also murals depicting stories from the Reamker, the Khmer version of the Ramayana. The newer murals in the bottom tiers are somewhat balanced, traditional and modern. The southwest corner of the vihear and stupa, is a small shrine dedicated to Lady Penh. The front is often crowded with the faithful bringing their prayers and food offerings to the woman deemed responsible for the founding of the wat.