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Phnom Penh City Sights

- Thursday, October 22, 2015 No Comments
Phnom Penh City Sights 


Phnom Penh's purposes of hobby are to a great extent recorded and social, yet they are just piece of investigating the city. Fascinating shopping, one of a kind feasting, liberal spas and a reasonable piece of nightlife finish the Phnom Penh experience.

For the sights, put aside a few days for the significant focuses. In spite of the fact that it is conceivable to crush the most critical sights into a solitary day, this leaves almost no time at every area. Mainstream sights incorporate the Royal Palace and Silver Pagoda, the Toul Sleng Genocide Museum and the Khmer Rouge 'Executing Fields,' the National Museum, the Russian Market, Central Market and Wat Phnom. Aside from the 'Killing Fields,' which are around 16km from the downtown area, the greater part of the significant sights are inside the city inside of a five or ten moment ride of one another.

Different things to do a see incorporate customary exhibitions (counting the extremely famous 'Plae Pakaa/Fruitful' at the National Museum.) And inside of day treks separation of Phnom Penh there are a few Angkorian-period ruins and other noteworthy destinations.

The vast majority procure transportation for half or entire day on end. Consider a cyclo or even a mobile visit for a more close take a gander at the city. There is additionally another 'Jump on-Hop off' a/c visit transport the circles past the greater part of the real in-city attractions once every hour, permitting an adaptable schedule. $15 for one day, $25 for two. The same outfit additionally offers twice every day transports to Toul Sleng and the Killing Fields. Book through your lodging or call 016-745880.

National Museum 

Affirmation: $3.00
Open: 8:00 - 5:00, open ordinary
Area: Street 178 and Street 13, by the Royal Palace

The unmistakable rust-red National Museum alongside the Royal Palace was devoted by King Sisowath in 1920. More than 5000 items are in plain view including Angkorian time statues, lingas and different antiques, most prominently the unbelievable statue of the 'Outsider King.' Though the accentuation is on Angkorian curios, there is additionally a decent gathering of pieces from later periods, including a unique show of post-Angkorian Buddha figures.

Going by the exhibition hall after as opposed to before an outing to the Angkor Archeological Park in Siem Reap loans connection to the Angkorian relics. Multi-lingual visit aides are accessible. Trinkets and books accessible. Photography is constrained. The exhibition hall fringes Street 178, otherwise known as 'Craftsman's Street' which is lined with neighborhood workmanship displays and keepsake shops. The Reyum Gallery on Street 178 is of specific note, displaying the works of contemporary Cambodian craftsmen.

Royal Palace and 'Silver Pagoda' 

Affirmation: 25,000 Riel (US$6.25).
Open: ordinary, 7:30-11:00/2:00-5:00

Area: Sothearos Blvd (riverfront) between Streets 240 and 184

Denoting the way to deal with the Royal Palace along Sothearos Blvd the high yellow crenelated divider and spired Chanchhaya Pavilion stand unmistakably against the riverfront horizon. Inside the Palace grounds road sounds are hushed by the high dividers and the regal structures sit like resplendent islands ascending from the manicured gardens.

The Royal Palace serves as the habitation of the King, a venue for court function and as an image of the Kingdom. It was initially settled at its present area when the capital was moved from Oudong to Phnom Penh in 1866 under King Norodom and the French protectorate, however the Palace did not achieve its present general structure until around 1920. Khmer and European components and additionally unmistakable compositional echoes of the royal residence in Bangkok are available in the configuration of the different structures.

Appended to the Palace compound, Wat Preah Keo Morokat (the 'Silver Pagoda') is extraordinary amongst pagodas. So named for its silver tiled floor, it is the place the King meets with friars, Royal services are performed and it houses a gathering of extremely valuable Buddhist and authentic articles including the 'Emerald Buddha.' And, dissimilar to most pagodas, no ministers live at the pagoda. The sanctuary building, library and displays were initially built somewhere around 1892 and 1902.

Wat Phnom 

Affirmation: $1/individual
Area: North end of Norodom Blvd. at Street 96, in the focal point of the circuitous

A little slope delegated by a dynamic wat (pagoda) denote the unbelievable establishing spot of the Phnom Penh. The slope is the site of consistent movement, with a constant flow of the devoted trekking to the vihear, altars and crystal gazers on top and a group of stars of sellers, guests and motodups at the base.

The legend of the establishing of Wat Phnom is fixed to the beginnings of Phnom Penh. Legend has it that in 1372 Lady Penh (Yea Penh) angled a skimming Koki tree out of the stream. Inside the tree were our Buddha statues. She assembled a slope ('phnom' signifies 'slope') and a little sanctuary (wat) at what is currently the site known as Wat Phnom. Later, the encompassing zone got to be known after the slope (Phnom) and its inventor (Penh), subsequently the name of the city 'Phnom Penh.' f

The present sanctuary was last remade in 1926. The vast stupa contains the remaining parts of King Ponhea Yat (1405-1467) who moved the Khmer capital from Angkor to Phnom Penh the mid fifteenth century. Search for the sacrificial table of Lady Penh between the extensive stupa and the vihear. She is said to be of specific help to ladies..

Independence Monument

Affirmation: None
Area: At the convergence of Norodom and Sihanouk Blvds.

The Independence Monument (Vimean Ekareach) was initiated in November 9, 1962, observing Cambodia's autonomy from remote tenet. Eminent Cambodian draftsman Vann Molyvann was the engineer of the landmark which is designed on a lotus blossom bud, embellished with Naga heads (multi-headed cobras,) and clearly reminiscent in configuration of the towers of Angkor Wat.

The Independence Monument now likewise serves as a landmark to Cambodia's war dead and in addition her autonomy. The Independence Monument sit in the focal point of the activity circle at the convergence of Norodom Blvd. what's more, Sihanouk Blvd. what's more, is the site of beautiful festivals and administrations on political occasions, for example, Independence Day (January 7) and Constitution Day (September 24.)

The Rivers

Arranged on the west side of the Tonle Sap River, Phnom Penh is, before all else, the city at the Chaktomuk on the Mekong River. - the 'four confronts' - riverine junction in the heart of Cambodia with the Tonle Sap River running northwest to the old Angkorian capital, the Mekong River north to Laos and branches south to the delta and the South China Sea. (see Phnom Penh History page for additional)

The River Front 

Some of Phnom Penh's most essential social destinations and in addition many bars, eateries and shops sit along the beautiful park-lined riverfront ignoring the chaktomuk - the intersection of the Tonle Sap, Mekong and Bassac Rivers. The Royal Palace, the Silver Pagoda and the National Museum are bunched together between Street 178 and 240 and eateries and bars line the riverfront street Sisowath Quay, extending north from the Royal Palace territory the distance to Street 104 close Wat Phnom. Visit the Royal Palace and National Museum and walk around the riverfront for a beverage or a feast or to do some shopping. Simply off the riverfront, Street 240 behind the Royal Palace harbors a few eateries and astounding boutiques and Street 178 by the National Museum is known as 'Craftsmanship Street' and is spotted with fascinating little workmanship exhibitions and silk shops. Go-getters, look at the terrific dawn over the stream before the Royal Palace range.

River Cruises 

Short stream and nightfall travels along the Phnom Penh riverfront are anything but difficult to mastermind and offer an intriguing perspective of the city.

A visit journey commonly takes around 1 - 2 hours and keeps running up the Tonle Sap River along the focal riverfront territory giving a beautiful perspective of the Royal Palace and Phnom Penh horizon, and after that over the Tonle Sap and up the Mekong River to view coasting angling towns. (Photography: Best lighting in the early morning as the low sun enlightens the riverfront.) Longer travels are additionally conceivable and can be customized to your necessities - upriver visits to towns and paddies, supper and gathering travels, nightfall travels, treks to Silk Island.

Pontoon outings can be organized through your inn or travel specialists or you can manage the administrators straightforwardly. Vacationer water crafts are grouped together on the waterway along Sisowath Quay only north of the Phnom Penh Port. Beginning at around $15/hour, contingent upon the span and number of travelers.

Phnom Penh: Day Trips & Nearby Destinations

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Phnom Penh: Day Trips  and Nearby Destinations

There is a great deal of Cambodian history and society inside of a daytrip's separation of Phnom Penh. The pre-Angkorian and Angkorian-time sanctuary ruins in Takeo territory, however not as great as the vestiges close Siem Reap, still rank amongst the most truly and archeologically essential Khmer remains in Cambodia. Of a much later time, the beautiful seventeenth nineteenth century stays of the illustrious city of Oudong west of the Phnom Penh permit you to investigate the time of Cambodian history between the end of the Angkorian-time and the start of the French provincial period, an age that is dismissed in many voyages through the nation. What's more, simply the procedure of getting to these destinations gives a decent look of Cambodian wide open life - grand rice paddies, stilted towns and farmland pagodas.

The majority of the spots recorded are too far for a tuk-tuk from Phnom Penh. Least demanding to mastermind a visit or transportation through a travel operators or your lodging, as a rule an every day vacationer van. DYI alternatives incorporate contracting a taxi, leasing a cruiser or taking an open transport to the close-by city and request that be let off at the site.

Nearby Destinations 

Silk Island (Koh Dach)

Situated in the Mekong River situated around 1-hour vessel ride from Phnom Penh. See page 15 for booked and sanction water crafts.

Confirmation: None

For those with an enthusiasm for Cambodian silks and silk weaving, put aside a half-day for a vessel trek to a rustic weaving town on Koh Dach (otherwise known as 'Silk Weaving Island,') an adjacent island up the Mekong River. The weaving town is a normal country Cambodian town, devoted altogether to silk weaving - individuals working hand looms under the vast majority of the houses, others kicking the bucket and turning silk on turning wheels made of bike parts. The zone does not get a great deal of sightseers. Meander the town to watch the exercises, and anticipate that silk merchants will attempt to sell their products.

Organize a visit through your guesthouse, travel specialists or see visit/pontoon administrators. CamboCruise offers routinely planned day by day visits to the islands. On the off chance that you need to do it without anyone else's help pontoons can be contracted for around $20/hour and take around 2 hours round trek in addition to the time you need to spend there. The pontoon may stop at 'Mekong Island' and some other weaving houses along the way. Verify that the pontoon administrator comprehends that you need to go the distance to the silk town on Koh Dach.

Oudong 

Course #5, 1-hour west of Phnom Penh

The surrendered regal city of Oudong sits amongst the slopes west of Phnom Penh. Oudong was the capital city of Cambodia from the seventeenth century until 1866 when the capital was moved to Phnom Penh. A few sanctuaries, stupas and different structures spread three slopes. The stroll up the slope gives an incredible field view. The slope is delegated with stupas containing the remaining parts of a few Cambodian rulers including King Monivong (1927-1941) and King Ang Duong (1845-1859). The soonest structure is from the thirteenth century. These slopes were likewise the site of a percentage of the Khmer Rouge's most delayed resistance against the infringing Vietnamese armed force in 1979. A few new sanctuaries and holy places have as of late been introduced on the slope. For something totally diverse, take a side excursion to 'Prasat Nokor Vimean Sour', a solid, unduly lavish, semi-imitation of Angkor Wat assembled around 1998.

Take a Kampong Chhnang/Oudong bound transport. Get off at the bulletin in Oudong town and take a motodup whatever is left of the path to the site.

Phnom Da/Angkor Borei 

Takeo Province, 2-hours south of Phnom Penh

Angkor Borei is a residential community in the region of a few vestiges and archeological burrows. The range has been ceaselessly possessed for no less than 2500 years and has yielded antiques dating from the Neolithic period, the Funan period (fourth/fifth century AD) and Chenla (eighth century AD) and in addition the later Angkorian period (ninth fifteenth century AD.) There are no critical sanctuary ruins at Angkor Borei however there is an exceptionally fascinating little exhibition hall showing ancient rarities from the region and giving data on late archeological burrows.

The slope, Phnom Da, sits around 20km from Angkor Borei and is delegated by an amazing eleventh century Angkorian-period prasat (tower) showing a few carvings in really great condition. The sanctuary was built under King Rudravarman and committed to Shiva. Further down the slope is the one of a kind little sanctuary ruin Ashram Maha Rosei, entirely not at all like other Khmer landmarks in both outline and decoration. Built in the late seventh mid eighth century, amid the pre-Angkorian Chenla period, under King Bahavavarman. The sanctuary hints at non-Khmer impact and has abnormal north-bound passageway. The outline is reminiscent of Prasat Ashram Isay in the Sambor Prey Kuk bunch in Kampong Thom.

Arriving: During the dry season, Phnom Da can be came to by street or pontoon. In the wet season, it must be came to by watercraft. By street: Take the Takeo bound transport (NR2) to the Phnom Chisor side road (52km from Phnom Penh.) Take a motodup or taxi to Phnom Chisor and after that on to Phnom Da. By watercraft, take the transport to Takeo town. Get a vessel to Angkor Borei and Phnom Da. Amid the dry season you will stop well shy of the slope and will need to climb a ways.

Phnom Chisor 

Takeo Province, off Rte 2, 2 hours south of Phnom Penh

At the highest point of Phnom Chisor sit some pleasantly safeguarded tenth/eleventh century AD Angkorian period ruins. The sanctuary was developed under King Suryavar-man I amid a period when the Angkorian-time Khmer Empire was nearing its peak. As most Angkorian sanctuaries of the period, this sanctuary is Hindu, devoted to Shiva and Vishnu. Scenes including Brahma, Shiva and Vishnu are still noticeable, cut on a few lintels and pediments. The 503 stages to the sanctuary on top of the slope make for a genuinely fiery climb yet the nature of the remains and the stunning perspective of the field attempt well justified, despite all the trouble.

Prasat Neang Khmau 

Takeo Province, off Rte 2, 1.5 hours south of Phnom Penh

Remaining by a dynamic pagoda, Prasat Neang Khmau comprises of two disintegrating block prasats (towers) assembled in the Angkorian-period in the tenth century A.D. under King Jayavarman IV. There was presumably no less than one more antiquated prasat where the cutting edge pagoda now sits. Prasat Neang Khmau was initially devoted to the Hindu god Shiva. The sanctuary complex is named after Neang Khmau, 'Dark Lady', a present day period statue situated before the sanctuaries. At the 51km street marker. The sanctuaries are on a little slope right beside the street.

Tonle Bati/Ta Prohm 

Off Route #2, 1 hour south of Phnom Penh

Tonle Bati is a little lake and prominent outing spot for local people - bamboo excursion stands and tangles by the water. Headed straight toward Tonle Bati there are two Angkorian time sanctuaries, Ta Prohm and Yeay Peau. Both sanctuaries were manufactured under Jayavarman VII in the late twelfth century amid the same period that Bayon and Angkor Thom in Siem Reap were developed. Ta Prohm is the more broad and noteworthy of the two, showing various exceptionally very much saved carvings. Yeay Peau is a solitary sandstone tower arranged alongside a dynamic pagoda showing a few carvings. The zone has been possessed subsequent to the pre-Angkorian Funan period and Ta Prohm was altered and reached out as late as the sixteenth century.

Ta Khmau Zoo/Phnom Tamao/Prasat Tamao 

Off Route #2, 39km, 1 hour south of Phnom Penh

The Phnom Tamao zone is a well known destination for weekend holidayers from Phnom Penh, offering picnicking, a zoo and some minor Angkorian-period ruins. The Ta Khmau Zoological Gardens is Cambodia's most current and best zoo showing an assortment of creatures including lions, tigers, bears, winged animals and then some. An eleventh century, Suryavarman I sanctuary ruin in extremely poor condition (Prasat Tamao) sits at the highest point of Phnom Tamao. Situated off of Route #2 at the 39km mile marker. Turn right. 1000 riel extra charge.


Tour Operators

Cambodia Motorcycle Adventures

Bike visiting out of Phon Penh and Siem Reap. One day and multi-day visits out of Phnom Penh accessible. Multi-day Angkor and full nation visits.

Tel: 017-768624, 017-779413
www.cambodiamotorcycleadventures.com
Siem Reap and Phnom Penh

CamboCruise.com 

Frequently booked, day by day stream travels and journeys withdrawing the Phnom Penh Floating Port at Street 104 (guide zone E-11). The Silk Island Lunch Cruise leaves at 12:30PM and returns at 4:30PM, including discretionary lunch buffet. A 2.5 hour Sunset Cruise Dinner withdraws at 5:30PM, including discretionary supper buffet. Live customary music, free separated water, thoroughly stocked bar and astounding administration on all travels. Tel 092-290077

cambocruise@icloud.com
www.CamboCruise.com
CamboCruise vessel at Phnom Penh Floating Port

Dancing Roads 

Gaining practical experience in earth bicycle visits. Investigate coast, wilderness, sanctuary ruins. Custom visits. Consistantly great audits.

www.dancingroads.com
Siem Reap and Phnom Penh

Hidden Cambodia Adventure Tours 

Single and multi-day comprehensive, top of the line, social, notice endeavor and helpful visits by 4WD, dirtbike and auto to Koh Ker, Preah Vihear, Preah Khan sanctuaries and noteworthy KR territory, Anlong Veng. Tonle Sap Lake visits.

Tel: 012-655201, Tel: 012-655201
www.hiddencambodia.com
C/O Siem Reap Post Office, P.O Box 93058, Siem Reap

Cheung Ek Killing Field - Phnom Penh

- Thursday, June 26, 2014 No Comments
Cheung Ek Killing Field  Phnom Penh
Most of the 1700 detainees held at the S-21 prison were executed at the Killing fields of Choeung Ek.
Prisoners were often bludgeoned to death to avoid wasting precious bullets. It is hard to imagine the brutality that unfolded here when wandering through this peaceful, shady former orchard, but the memorial soon brings it home, displaying more than 8000 skulls of victims and their ragged clothes.
Choeung Ek is 14km southwest of Phnom Penh. A trip out here will cost US$5 round trip on a moto or about US$20 by taxi.

Between 1975 and 1978, about 17,000 men, women, children and infants (including nine westerners), detained and tortured at S-21 prison (now Tuol Sleng Museum), were transported to the extermination to death to avoid wasting precious bullets.The remains of 8985 people, many of whom were bound and blindfolded, were exhumed in 1980 from mass graves in this one-time long an orchard; 43 of the 129 communal graves here have been left untouched. Fragment of Human bone and bits of cloth are scattered around the disinterred pits. Over 8000 skulls, arranged by sex, are visible behind the clear glass panels of the Memoral Stupa, which was erected in 1988.The Killing Fields of Choeung Ek are 15 km from Central Phnom Penh. To get there, take Monireth Blvd south-westward out of the city from the Dang Kor Market bus depot. The site is 8.5 km from the bridge near 271 St. A memorial ceremony is held annually at Choeung Ek on 9 May.

Killing Fields of Cheung Ek is situated 15 kilometers south-west of Phnom Penh and made famous by the film of the same name "Killing Field". it was a place where more than 17,000 civilians were killed and buried in mass graves; many of them transported here after detention and torture in Toul Sleng. This place is a chilling reminder of the brutalities of the genocidal Khmer Rouge regime. In the center of the area is a 17 story glass stupa which houses 8000 skulls exhumed from mass graves. Open daily.Note: Both Tuol Sleng Museum and the Killing Fields exhibits may be disturbing for some and aren't suitable for younger children and adults who are easily shocked.

The Cheung Ek genocide museum is located in Cheung Ek commune, Dankoar district, about 15 km from the centre of Capital City ,Phnom Penh. This is the location where the Khmer Rouge took their prisoners for execution. The prisoners were made to wait here for 24 hours before they were killed by a blow to the head after which their throats were slit. Babies were killed by bashing their heads against a tree. There were separate graves for men, for women and for children. Former friends of Pol Pot who were executed here had separate graves too.Visitors can walk along 86 mass graves from which the remainders of 8,985 men, women and children were unearthed after the liberation of the Khmers Rouges. Some of those skulls, bones and pieces of clothing are now kept in the nearby massive stupa.

There were killing fields all over the country, but Cheung Ek was believed to be the largest every year on the 20th of May a ceremony is held around the stupa to bring peace to the spirits of the deceased.Sightseeing in Phnom Penh gives the tourists ample opportunity to visit the numerous places in and around the city. Cheung Ek Killing Field in Phnom Penh is a very important place in the city as it has a long history attached to it. The place is really fascinating for all those coming to visit the city. The place has a long history behind it and reminds one of the horrifying times that the people of Cambodia have gone through during the reign of Khmer and after.

The Cheung Ek Killing Field at Phnom Penh is one of the most prolific and historic place in Phnom Penh and stands a cruel reminder of the atrocities inflicted upon the masses of Cambodia. The place has become very popular now as it is the center of all killings which took place in the city and later got christened as the famous Killing Field. The place is really popular as tourists from all over the world come here. The place has really direct links with the horrific past of Cambodia and Phnom Penh.

There are many things to see while visiting the Cheung Ek Killing Field in Phnom Penh. The place has been most aptly been named as the Killing Field in Phnom Penh. The place is actually a mass grave where almost 17,000 innocents were slaughtered mercilessly for no fault of theirs. The place is really frightening and sends a shiver down the spine as one recalls how the place had been transformed into a grave. There is actually a stupa which stands in the middle of the area and it is this stupa which has become the place for housing the 8,000 skulls taken out from the mass graves. Cheung Ek Killing Field of Phnom Penh is open daily. All are welcome though it is advised by the authorities that children should be advised and properly guided before they come here. Cheung Ek Killing Field in Phnom Penh is located at a distance of 15 kilometers away from the south -western frontiers of Phnom Penh.

The Democratic of Kampuchea was led by Pol Pot, a former schoolteacher. The killing machine of S-21 was a secret prison for torturing, interrogating, and depriving those who were accused of illegal activities and accused of being traitors. The Khmer Rouge acted like savage animals with no conscience as they preyed upon the innocent and naive citizens. The Khmer Rouge had turned the peaceful and beautiful Cheung Ek village into the infamous and miserable killing fields. The Pol Pot regime slaughtered people in the thousands without mercy and buried them in mass graves. No matter how much visitors have read or been told about the Khmer Rouge brutality and the number of people killed all visitors shall understand the full process of how the tens of thousands prisoners were executed here. More importantly, visitors can learn about the chain of command established by Pol Pot.

Given the way that the Ultra Khmer Rouge Regime was organized, a decision for murder was most likely ordered by ?Brother Number 01 himself, Pol Pot. Everything had to meet with his approval, even thoughthere is no written proof. However, Son Sen, who was responsible for National Security and Defense and Ducha commandant at S-21, were directly responsible for killing the prisoners at S-21 and Cheung Ek Killing Field and written proof is available. At S-21 there were many documents routed to the party center and they all passed through Son Sen?s hands. Dozens of memoranda addressed to him by Duch have survived. Duch?s queries and annotations have appeared on the prisoners? confessions, often in red ink. More often, Duch denigrated what the prisoners confessed and suggested beatings and tortures to unearth truth that he thought the prisoners were hiding. These documents display how the Upper Brothers, Son Sen and Duch, were responsible for the thousands of prisoners' murders at S-21 and Cheung Ek.

After getting an instruction to kill from the Central Committee of the regime through Son Sen, Duch ordered his deputy, Hor, to produce a "must smash" list .Taking orders from Hor, and Suon Thy who were in charge of the documentary unit, the list was prepared. The list was submitted to Duch for his signature. Then, the signed list was sent to Peng, the head of Defense unit, who seems to have been demoted in 1978 when his duties were taken by Hyu. Peng had the keys to all of the cells in the S-21 prison. Based on the list, Peng ordered the guards to remove the "must smash" prisoners to be killed.

The Important and special prisoners like Keo Meas ( a veteran revolutionary), Ney Saran ( Secretary of Agriculture), Hu Nim ( Minister of Information), Kuy Thuon ( Secretary of Northern Zone), Cheng An (Deputy Minister of Industry), Von Veth ( Deputy prime Minister), and foreigners were killed and buried at the S-21 prison. As for foreigners including Canadians, Americans, Australians and British, guards were ordered to kill them and to burn their dead bodies so that no bones were left (Nic Dunlop 2005:275).

The majority of the victims were trucked out to Choeung Ek, at about 8 or 9 o?clock PM, to be killed. The guards took the prisoners from their cells to the main gate where a large truck waited and told them that they were being transferred to another place. This lie was created to prevent the prisoners from crying, refusing to go or from escaping. In order to be well prepared for execution, a messenger from the defense unit was sent to the Choeung Ek Killing Field in advance to inform a permanent team about the number of the prisoners to be killed that day. Usually, the messenger went to the Killing Field by motorcycle in the mornings. To ensure that a top secret was kept and also that the execution was carried out properly, Duch, Peng, and Huy were requested to attend by Son Sen, the Minister in charge of defense and security. Often times, Duch sat smoking on a mat near the pit to supervise the executions and to insure their murderous plans.

The number of prisoners executed at Choeung Ek on a daily basis varied from a few dozen to over three hundred. The latter figure was recorded in May, 1978 at the height of the pursuits in the Eastern Zone. On a monthly basis two or three trucks would go from S-21 to Choeung Ek. Each truck held three or four guards and twenty to thirty frightened, silent prisoners. When the trucks arrived at the site, two guards seated with prisoners jumped from the canvas and took prisoners down, shoved them into a small building. The building was constructed from wood with a galvanized steel roof and its walls were built with two layers of flat wood to darken the room and also to prevent prisoners seeing each other. Then, with the electricity light supplied by a generator , Peng or Huy the heads of capturers subunit, verified prisoners? names against a "must-smash" list prepared by the head of documentation unit, Suos Thy. This list ensured that no one prisoner was missed. Prisoners were led in small groups to ditches and pits that were dug in advance by another team stationed permanently at the site.

They were told to kneel down and then they were clubbed on the neck with tools such as cart axle, hoe, stick, wooden club or whatever else served as a weapon of death. They were sometimes stabbed with knives or swords to save using bullets, which were deemed to be too expensive. Duch said: ?We had instructions from the party on how to kill them, but we didn?t use bullets and usually, we slit their throats. We killed them like chickens? ( Dunlop 2005:273)Him Huy, who took the prisoners to be killed at Choeung Ek recalled,?They were ordered to kneel down at the edge of the hole. Their hands were tied behind them. They were beaten on the neck with an iron ox-cart axle, sometimes with one blow, sometimes with two... ? (David Chandler 1999:140).

Soon after prisoners were executed, the head of inspectors made sure that no one was alive. According to a witness who came to Cheung Ek just 2 days after liberation day, January 7th, 1979, said that at the site there was a small hut with chemical substances. He guessed that executioners scattered these substances over the dead bodies of the victims after execution. This action might have served two purposes: first, to eliminate the stench from the dead bodies which could potentially raise suspicion among people working near the Killing Fields and secondly, the chemicals would have killed off victims who were buried alive. Unfortunately, these poisonous substances were lost in 1979.

Kong San, an ex-Khmer Rouge soldier of 703 division, recalled at that time he had grown rice near Cheung Ek and when the wind blew strongly sometimes he smelt a stench. He thought the smell was just the stench of decomposing dead pets. But after the Khmer Rouge regime was toppled, he found out that Choeung Ek was a Killing Field (From winner to self- destruction 2000: 142).At the end, when the execution was completely finished, the killers washed their body and killing tools in a ditch near the site. The list at Choeung Ek was submitted to Suos Thy, to double-check that no prisoners was missed.

Independence Monument - Phnom penh

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Independence Monument Phnom penh Sight
An Angkorian style tower, the inimitable place in the whole city, located in the heart of the capital Phnom Penh. Independece Monument was built in year 1958 to Sybilles Cambodian Independence Day after winning back their independence from the French protectorate on the 9th of November 1953. The monument attracts many tourists for its peculiar looking but unique style distinguishes it from all the buildings in the city. It is also used as a memorial place dedicated to the Cambodian's patriot who died for the country.

The Independence Monument (Vimean Ekareach) was inaugurated on November 9, 1962 to celebrate the independence from the French in 1953, but now also serving as a cenotaph to Cambodia's war dead. The 20-meter high monument was designed by Cambodian architect, Vann Molyvann, and is shaped in the form of a lotus, which also can be seen at Angkor and other Khmer historical sites. You are not allowed to enter the monument. At night it is lit with blue, red and white light (the color of the national flag) and it should be an impressive sight - but I didn't see it.

There is a big open park at the Independence Monument and it seems to be a popular place among the locals. Smacked right at the corner of Norodom and Sihanouk Blvd, this piece of landmark is hard to miss. I took a nice picture of this piece but be careful because it is located in the middle of a roundabout.The monument was built in 1962 to celebrate Cambodia's independence from the foreign rule. It also serves as a monument to Cambodias war dead. It is the site for celebrations and services.When walking around in the city of Phnom Penh, have a look on the Independence Monument,10 minutes walking behind the Royal Palace.

It is surrounded by very large parcs and fountains and the monument itself is not the most impressive in the city. The Independence Monument in Phnom Penh, capital of Cambodia, was built in 1958 following the country's independence from France. It stands on the intersection of Norodom and Sihanouk Boulevards in the centre of the city. It is in the form of a lotus-shaped stupa, of the style seen at the great Khmer temple at Angkor Wat and other Khmer historical sites.The Independence Monument was inaugurated in 1958 to celebrate Cambodia's independence from foreign rule, now it also serves as a monument to Cambodia's war dead. At night the monument is illuminated by red, blue and white floodlights, the colors of the Cambodian flag. It is the site of celebrations and services on holidays such as Independence Day and Constitution Day.

Ounalom Pagoda - Phnom Penh city

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Wat Ounalom
Wat Ounalom is the headauarters of Cambodian Buddhism. It is unexceptional, but might be worth visiting just for one eyebrow hair of Buddha himself, preciously held in a stupa located behind the main building.
Wat Ounalom is another of Phnom Penh's five original monasteries (1422). it housed the Institute Buddhists and library. On the riverfront about 250 meters north of the National Museum, facing the Tonle Sap River near the Royal Palace, this pagoda serves as the headquarters for one of Cambodia's most revered Buddhist patriarchs.Ounalom Pagoda, Phnom Penh is one of the major tourist attractions in Phnom Penh. With respect to the numerous pagodas, parks, monuments and museums, the city of Phnom Penh in Cambodia is an idea destination for the vacationers. A visit to the Ounalom Pagoda, Phnom Penh will render a pleasurable experience to your trip to this city.

Situated in the Corner Sothearos, the Ounalom Pagoda in Phnom Penh is one of the most significant pagodas featuring Cambodian Buddhism. This pagoda comprises of the country's religious establishment. It is here where the top monk of the nation resides. In the earlier years, this pagoda served as the library of the Buddhist Institute. At that time, this place has cumulated about 30, 000 titles. However, it was later ruined by the Khmer Rouge. Over the years, the structure has been regained from its ruins caused by the Vietnamese invasion in 1979. In the recent times, this old institute has been re-positioned to more spacious areas on the Sihanouk Boulevard. The most important and eminent attribute related to this wat or pagoda is a hair from Buddha's eyebrow which is referred to as 'ounalom'. At present, it has been conserved carefully in a building situated behind the main wat of the Ounalom Pagoda.

This pagoda lies in front of the Tonle Sap River. The Royal Palace is also quite close to the wat. The area features a pleasant ambience where tourists can take a stroll. Now this pagoda serves as the headquarters of the Cambodian Buddhism.The Wat Ounalom or the Ounalom Pagoda can be regarded as the most important pagoda in all of Phnom Penh, since it is the headquarters of the Buddhist patriarchate of Phnom Penh and was also the home of the Buddhist Institute and library until 1999. Wat Ounalom was one of the five initial monasteries to be built in Phnom Penh, way back in the year 1422 during the reign of Ponhea Yat. Before 1974, the pagoda housed over 500 Buddhist monks and also the library of the Buddhist Institute which had a collection of over 30,000 titles. The library was unfortunately destroyed with many other buildings during the years of the Khmer Rogue. The Institute is now re-established and was moved to the Sihanouk Boulevard, where it enjoys a much larger area.

Wat Phnom - Phnom penh city

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Wat Phnom - Phnom Penh city
Wat Phnom, Meaning Hill Temple, is appropriately set on the only hill (more like a mound at 27m) in Phnom Penh. The Wat is highly revered among locals, who flock here to pray for good luck. Legend has it that in the year 1373, the first temple was built by a lady named Penh to house four Buddha statues that she found floating in the Mekong. Penh’s statue is in a shrine dedicated to her behind the vihara (temple sanctuary).
Wat Phnom, the temple of the mountain or mountain pagoda, is a Buddhist temple located in Phnom Penh Capital of  Cambodia. It is the tallest religious structure in the city.


History Wat Phnom
Legend relates that Daun Penh, a wealthy widow, found a large koki tree in the river. Inside the tree she found four bronze statues of the Buddha. Lady Penh constructed a small shrine on an artificial hill to protect the sacred statues. Eventually this became a sacred site and sanctuary where people would make blessings and pray.

Another account of the founding of the wat suggests King Ponhea Yat, built the sanctuary (vihear) when he moved his capital from Angkor to Phnom Penh in 1422. The prominent stupa immediately west of the sanctuary contains the ashes of the king and his royal family. Wat Phnom is the center of celebration during Khmer New Year, and Pchum Ben religious festival.


Set on top of a tree-covered knoll 27m high, Wat Phnom is the only hill in town. According to legend, the first pagoda on this site was erected in 1373 to house four statues of Buddha deposited here by the waters of the Mekong and discovered by a woman name, Penh. The main entrance to Wat Phnom is via the grand eastern staircase, which is guarded by lions and naga (snake) balustrades. Today, many people come here to pray for good luck and success in school exams or business affairs. When a petitioner's wish is granted, he or she returns to make the offering (such as a garland of jasmine flowers or bananas, of which the spirits are said to be especially fond) promised when the request was made.

The vihara (temple sanctuary) was rebuilt in 1434, 1806, 1894, and, most recently, in 1926. West of the vihara is an enormous stupa containing the ashes of King Ponhea Vat (reigned 1405 to 1467). In a small pavilion on the south side of the passage between the vihara and the stupa is a statue of the smiling and rather plump Madame Penh.A bit to the north of the vihara and below it is an eclectic shrine dedicated to the genie Preah Chau, who is especially revered by the Vietnamese. On either side ofthe entrance to the chamber in which a statue of Preah Chau sits are guardian spirits bearing iron bats. On the tile table in front of the two guardian spirits are drawings of Confucius, and two Chinese-style figures of the sages Thang Cheng (on the right) and Thang Thay (on the left). To the left of the central altar is an eight-armed statue of Vishnu.

Down the hill from the shrine is a royal stupa sprouting full-size trees from its roof. For now, the roots are holding the bricks together in their net-like grip, but when the trees die the tower will slowly crumble. If you can't make it out to Angkor, this stupa gives a pretty good idea of what the jungle can do (and is doing) to Cambodia's monuments. Curiously, Wat Phnom is the only attraction in Phnom Penh that is in danger of turning into a circus. Beggars, street urchins, women selling drinks and children selling birds in cages (you pay to set the bird free locals claim the birds are trained to return to their cage afterwards) pester everyone who turns up to slog the 27m to the summit. Fortunately it's all high-spirited stuff, and it's difficult to be annoyed by the vendors, who after all, are only trying to eke out a living. trip on this road you will get the fresh air from the Mekong and Bassac rivers, especially around the garden in front of the Royal Palace. Furthermore, you will have the special chance to relax and chat with your lovely friends at the riverside. And just sit on the benches or walking through the riverbanks you can absorb the fresh air from the river and see the whole view of beautiful river, in order to reduce stress or complicate.

Architecture
The sanctuary itself has frequently been rebuilt several times in the 19th century and in 1926. The interior has a central altar complex with a large bronze seated Buddha surrounded by other statues, flowers, candles and items of devotion and worship. The walls are covered with murals, especially of Jataka stories of the Buddha's earlier reincarnations before his enlightenment. There are also murals depicting stories from the Reamker, the Khmer version of the Ramayana. The newer murals in the bottom tiers are somewhat balanced, traditional and modern. The southwest corner of the vihear and stupa, is a small shrine dedicated to Lady Penh. The front is often crowded with the faithful bringing their prayers and food offerings to the woman deemed responsible for the founding of the wat.

Royal Palace - Phnom penh city

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The Royal Palace
The Royal Palace of Cambodia is a complex of buildings, even though it is generally understood to be the royal abode of the King of Cambodia. The compound was the citadel of King Ponhea Yat (1393-1463) and rebuilt to its present state in 1886, when King Norodom (1834-1904) relocated the royal capital from Oudong to Phnom Penh. The buildings with beautiful towering spires are a great example of classic Khmer architecture found in Cambodia today.
The Royal Palace, located in  Phnom Penh, Cambodia, is a complex of buildings which serves as the royal residence of the king of Cambodia. Its full name in the Khmer language is Preah Barom Reachea Veang Chaktomuk. The Kings of Cambodia have occupied it since it was built in 1860's, with a period of absence when the country came into turmoil during and after the reign of the Khmer Rouge.
The palace was constructed after King Norodom relocated the royal capital from Oudong to Phnom Penh in the mid-19th century. It was gradually built atop an old citadel called Banteay Kev. It faces towards the East and is situated at the Western bank of the four divisions at the Mekong River called Chaktomuk (an allusion to Brahma).

Gleaming in gold, the Royal Palace is one of Phnom Penh's most splendid architectural achievements. It is home to His Majesty Preah Bat smdech Preah Norodom Sihanouk and Her Majesty Preah Reach Akka-Mohesey Norodom Monineath. The palace was built in 1866 by His Majeaty Preah Bat Norodom, great grandfather to our current King. The Royal Palace is built on the site of the old town. This site was especially chosen by a Commission of Royal Ministers and Astrologers because it had great geographical significance in relation to the King, who was regarded as a direct descendant of the gods, whose role it was to live and govern on earth under the influence of heaven.

The Royal Palace contains some spectacular buildings. Not least of which is the Throne Hall, situated to the left of the main entrance. It boasts a 59-meter tower. The tower roof is beautiful, having been decoratively tiered with golden coloured tiles. This building is used for high official celebrations, coronations and audiences with foreign dignitaries and government officials.

The Roy al Treasury and the Napoleon II villa lie south to the Royal Throne Hall. North to this stands the Silver pagoda enclosure, otherwise known as the Pagoda of the Emerald Buddha. The Pagoda?s steps are crafted from Italian marble, and within the throne room the regal floor consists of more than 500 solid silver blocks. If calculated together, they weigh nearly six tones. Displayed a round the room, surrounding the main area, stand plush presents from foreign dignitaries.

The magnificent 17th century emerald Buddha statue is made of Baccarat cuystal and solid gold. It weighs 90 kilograms and is adorned with 9,584 diamonds. Bronze statues stand to it?s left and right sides. Next to these, encased under a glass cover, reside a golden locus. Within this area other ancient treasures include a large Buddha?s footprint, representing the 108 past lives of the Buddha before he was re-incarnated as Prince Siddharta, who subsequently gained enlightenment. On the wall, surrounding the Pagoda compound, (the oldest par of the palace) are hundreds of meters of frescos depicting an episode of the Indian epic Ramayana. These are the biggest mural frescos in South East Asia.

The Royal Palace sits between streets 184 and 240. The main entrance is situated on Samdech Sothearos Boulevard via the Pavilion of Dancers. Opposite the entrance sits another almost equally stunning Royal spectacle. The Royal Residence, along with their Royal Highnesses, houses the sacred white elephant, the most auspicious and reverd symbol of royal beneficence within Cambodia.

History
The establishment of the Royal Palace at Phnom Penh in 1866 is a comparatively recent event in the history of the Khmer and Cambodia. The seat of Khmer power in the region rested at or near Angkor north of the Great Tonle Sap Lake from 802 AD until the early 15th century. After the Khmer court moved from Angkor in the 15th century after destroyed by Siam, it first settled in Phnom Penh which back then named as Krong Chatomok Serei Mongkol and stayed for some decades, but by 1494 had moved on to Basan, and later Longvek and then Oudong.The capital did not return to Phnom Penh until the 19th century and there is no record or remnants of any Royal Palace in Phnom Penh prior to the 19th century. In 1813, King Ang Chan (1796–1834) constructed Banteay Kev (the 'Crystal Citadel') on the site of the current Royal Palace and stayed there very briefly before moving to Oudong. Banteay Kev was burned in 1834 when the retreating Siamese army razed Phnom Penh. It was not until after the implementation of the French Protectorate in Cambodia in 1863 that the capital was moved from Oudong to Phnom Penh, and the current Royal Palace was founded and constructed.

Moonlight Pavilion
The Preah Thineang Chan Chhaya or "Moonlight Pavilion", is an open-air pavilion that serves as stage for Khmer classical dance in the past and present. It is one of the most notable buildings of the palace as it easily seen from the outside as it was built alongside a section of the palace walls. The Chan Chhaya Pavilion has a balcony that was used as a platform for viewing parades marching along Sothearos Boulevard of Phnom Penh. The current Pavilion is the second incarnation of the Chanchhaya Pavilion, this one constructed in 1913-14 under King Sisowath to replace the earlier wooden pavilion built under King Norodom. The current pavilion is of a similar design as the earlier version. The Chanchhaya Pavilion dominates the facade of the Palace on Sothearos Blvd. The Pavilion serves as a venue for the Royal Dancers, as a tribune for the King to address the crowds and as a place to hold state and Royal banquets. Most recently, the Pavilion was used for a banquet and a tribune for the new King at the 2004 coronation of King Norodom Sihamoni.

Silver Pagoda
The Silver Pagoda is a compound located on the South side of the palace complex. It features a royal temple officially called Preah Vihear Preah Keo Morakot but is commonly referred to as Wat Preah Keo. Its main building houses many national treasures such as gold and jeweled Buddha statues. Most notable is a small 17th century baccarat crystal Buddha (the "Emerald Buddha" of Cambodia) and a near-life-size, Maitreya Buddha encrusted with 9,584 diamonds dressed in royal regalia commissioned by King Sisowath. During King Sihanouk's pre-Khmer Rouge reign, the Silver Pagoda was inlaid with more than 5,000 silver tiles and some of its outer facade was remodeled with Italian marble.

Khmerin Palace
The Khemarin Palace is the common English name for a building called Prasat Khemarin [Prasat (temple or palace) Khmer + Indra] or in Khmer meaning the "Palace of the Khmer King." It is used a residence by the King of Cambodia. This compound is separated from other buildings by a small wall and is located to the right of the Throne Hall. The main building is topped with a single spired prang

The Royal Palace Today
The Royal Palace has had some major modifications to its buildings over time; nearly all of the King Norodom era buildings have been demolished completely. The King's living area (closed to public) has also undergone big changes. In 1960s the Silver Pagoda has undergone a tremendous face-lift with its tiles replaced and buildings given new paint.
The palace has always been a popular tourist attraction in Phnom Penh. Visitors are able to wander around the Silver Pagoda compound and the central compound containing the Throne Hall and Chan Chhaya Pavilion. The King's living area, which actually takes up half of the total palace ground area, including Khemarin Palace, Villa Kantha Bopha, Serey Monkol Palace, royal gardens & ponds, and a number of less significant buildings and pavilions, is closed to the public.